PURPOSE: The purpose of this study was to analyze the concept of happiness among pregnant women. METHODS: Walker and Avant's method for concept analysis was used. RESULTS: The defining attributes of happiness among pregnant women were 1) period of pregnancy, 2) emotional dimension (positive affect), and 3) cognitive dimension(existence need-satisfaction, relatedness need-satisfaction, growth need-satisfaction). The antecedents of happiness among pregnant women were 1) intrapersonal characteristics, 2) reproductive history and related characteristics, 3) interpersonal relationship, and 4) external factors. The consequences included 1) pregnant women's well-being, 2) fetal well-being, 3) maternal well-being, and 4) child's happiness. CONCLUSION: Although further studies are required to refine the diverse attributes of the concept, the results of this study contribute to explaining happiness among pregnant women. In addition, the development of adequate interventions to increase prenatal happiness is needed.
Female ; Happiness* ; Humans ; Methods ; Pregnancy ; Pregnant Women* ; Reproductive History ; Walkers

This paper explores the history of the biomedical construction of women's bodies as social bodies in the formation of colonial modernity in Korea. To do so, I engage with Michel Foucault's concepts of governmentality and biopolitics and the postcolonial history of medicine that has critically revisited these Foucauldian notions. These offer critical insights into the modern calculation of population and the biomedical gaze on female bodies on the Korean Peninsula under Japan's colonial rule (1910-1945). Foucauldian reflections on governmentality and colonial medicine can also shed light on the role of biomedical physicians in the advancement of colonial biopolitics. Biomedical physicians-state and non-state employees and colonizers and colonized alike - served as key agents investigating, knowing, and managing, as well as proliferating a discourse about, women's bodies and reproduction during Japan's empire-building. In particular, this paper sheds light on the processes by which Korean women's bodies became the objects of intense scrutiny as part of an attempt to quantify, as well as maximize, the total population in late colonial Korea. In the aftermath of the establishment of the Manchurian puppet state in 1932, Japanese imperial and colonial states actively sought to mobilize Koreans as crucial human resources for the further penetration of Japan's imperial holdings into the Chinese continent. State and non-state medical doctors meticulously interrogated, recorded, and circulated knowledge about the sexual and conjugal practices and reproductive life of Korean women in the agricultural sector, for the purposes of measuring and increasing the size, health, and vitality of the colonial population. At the heart of such medical endeavors stood the Investigative Committee for Social Hygiene in Rural Korea and Japan-trained Korean medical students/physicians, including Ch'oe Ug-sok, who carried out a social hygiene study in the mid-1930s. Their study illuminates the ways in which Korean women's bodies entered the modern domain of scientific knowledge at the intersection of Japan's imperialism, colonial governmentality, and biomedicine. A critical case study of the Investigative Committee's study and Ch'oe can set the stage for clarifying the vestiges as well as the reformulation of knowledge, ideas, institutions, and activities of colonial biopolitics in the divided Koreas.
Colonialism/*history ; Female ; Health Knowledge, Attitudes, Practice ; History, 20th Century ; *Human Body ; Humans ; Japan ; Korea ; Politics ; Reproduction ; Sexual Behavior ; Women/*history

Female ; History, 19th Century ; History, 20th Century ; Humans ; Nobel Prize ; Philately ; Radiology ; history ; Science ; history ; Women

Female ; History, 20th Century ; Humans ; Mass Screening ; methods ; Medical Oncology ; history ; Singapore ; Uterine Cervical Neoplasms ; diagnosis ; Women's Health ; history

PoKuNyoKwan was established in 1887 by Meta Howard, a female doctor who was dispatched from Woman's Foreign Missionary Society, an evangelical branch affiliated with U.S. North Methodist Church. PoKuNyoKwan was equipped with dispensaries, waiting rooms, pharmacies, warehouses, operating rooms, and wards for about 30 patients. It used a traditional Korean house, which was renovated for its medical purpose, in Ewha Haktang. Residing in Chung Dong, the medical institution had taken care of women's mental and physical health for about 25 years, until it was merged with East Gate Lillian Harris Memorial Hospital in 1912, and then its dispensary function was abolished in 1913. Medical missionaries(Meta Howard, Rosetta Sherwood, Mary M. Cutler, Emma Ernsberger, Esther K. Pak, Amanda F. Hillman) and nurse missionaries(Ella Lewis, Margaret J. Edmunds, Alta I. Morrison, Naomi A. Anderson), who were professionally trained in the United States, and their helpers, who were trained by those missionaries, managed PoKuNyoKwan. Nurses who were educated in Nurses' Training School, which was also established by PoKuNyoKwan, helped to run the institution as well. At the beginning, they usually had worked as a team of one medical missionary and three helpers. Since its establishment in 1903, however, the helpers began to enter the Nurses' Training School to become professional nurses, and the helpers eventually faded out because of the proliferation of those nurses. PoKuNyoKwan did not only offer medical services but also executed educational and evangelical activities. Medical missionaries struggled to overcome Koreans' ignorance and prejudice against westerners and western medical services, while they took care of their patients at office, for calls, and in hospital dispensaries. Enlightening the public by criticizing Korean traditional medical treatments including fork remedies, acupuncture, and superstitions, they helped modernization of medical systems in Korea. In the area of education, Rosetta Sherwood taught helpers basic medical science to make them regular medical staff members, and Margaret J. Edmunds established the Nurses' Training School in PoKuNyoKwan for the first time in Korea. The nurses who graduated from the school worked at PoKuNyoKwan and some other medical institutions. Evangelical activities included Bible study in the waiting rooms of PoKuNyoKwan and prayer meeting on Sunday for those who were treated in PoKuNyoKwan. The institution in the end worked as a spot for spreading Christianity in Korea. As the first women's hospital, PoKuNyoKwan attempted to educate female doctors. Eventually, it played a role as a cradle to produce Esther K. Pak, who was the first female doctor in Korea. The hospital also ran the first nurse training center. It was, in a real sense, the foundational institution to raise professional practitioner undertaking medical services in Korea. Therefore, it is reasonable to say that PoKuNyoKwan provided sound basis for the development of modern medical services for women in Korea.
Education, Nursing/history ; Female ; History, 19th Century ; History, 20th Century ; Hospitals, Religious/history ; Hospitals, Special/*history ; Humans ; Korea ; Missions and Missionaries/*history ; United States ; Women's Health Services/*history

Han Shin Gwang, born in an early Christian family in Korea in 1902, could get western education different from the ordinary Korean girls in that period. She participated in the 1919 Samil Independence Movement in her teens, and got nursing and midwifery education in a missionary hospital. She got a midwife license and worked as a member in an early mother-and-child health center. She organized 'Korean Nurses' Association' in 1924 and focused on public health movement as the chairwoman. She actively participated in women's movement organizations, and Gwangjoo Student's Movement. She was known to be a representative of leading working women, and wrote articles on woman's right, the needs and works of nurses and midwives. From late Japanese colonial period, she opened her own clinic and devoted herself to midwifery. After the Korean Liberation in 1945, she began political movement and went in for a senate election. During the Korean War, she founded a shelter for mothers and children in help. After the War, she reopened a midwifery clinic and devoted to the works of Korean Midwives' Association. Han Shin Gwang's life and works belong to the first generation of Korean working women in modern times. She actively participated in women's movement, nurses' and midwives professional movement, Korea liberation movement, and mother-and-child health movement for 60 years. Her life is truly exemplary as one of the first generation of working women in modern Korea, distinguished of devotion and calling.
Women's Rights/history ; Nurse Midwives/history ; Midwifery/*history ; Maternal-Child Health Centers/history ; Korea ; Humans ; History, 20th Century ; History of Nursing

A study on all pregnant women had normal delivery in the Institute of Mother and Infant protection and care in 1999 has shown that the rate of uteral revision was high (68%) comparing with this of international and domestic data. The primarily finding showed that there was a relation between the uteral revision and some factors such as history of sponteneous abortion, induced abortion, fetal age, and amniotic rupture time. The indication for uteral revision due to the bleeding was highest (41.1%).
women ; History ; Delivery, Obstetric ; pregnant women

PURPOSE: Splenic artery aneurysm is uncommon, but the increased frequency in use of arteriography, computed tomography, and ultrasonography has resulted in increasing clinical recognition of these lesions. This paper relates our experience in the outcome and management of aneurysms of the splenic artery. METHODS: From January 1992 to October 1999, 12 patients were diagnosed with splenic artery aneurysms. They were retrospectively analyzed. RESULTS: The male to female ratio was 1:4 and the mean age was 46.3 years. The mean of pregnancy history of all women was 3.0 and there were no pregnant women during operation. The associated diseases that might have caused the aneurysms were pancreatitis in 5 patients, portal hypertension in 1, operative trauma in 1, and ill defined pathogenesis in 5 patients. The size of the aneurysms was larger than 2 cm in all patients. The splenic artery aneurysms was located at distal in 9 patients, mid in 1, and proximal in 2 patients. 7 patients were treated surgically (aneurysmectomy without splenectomy in 1 patient, aneurysmectomy with splenectomy in 6 patients). Transcatheter embolization was used in 4 patients. One of them was treated with distal pancreatectomy after two months because of pancreatic pseudocyst. One patient without treatment died 2 years after diagnosis. CONCLUSION: Although surgery remains necessary in splenic artery aneurysms larger than 2 cm, transcatheter embolization is effective in initial treatment of the high risk group in splenic artery aneurysms.
Aneurysm* ; Angiography ; Diagnosis ; Female ; Humans ; Hypertension, Portal ; Male ; Pancreatectomy ; Pancreatic Pseudocyst ; Pancreatitis ; Pregnant Women ; Reproductive History ; Retrospective Studies ; Splenectomy ; Splenic Artery* ; Ultrasonography

We experienced a case of falcine mesenchymal chondrosarcoma in a 22-year-old pregnant woman. Cartilage cell tumors within the cranium are very rare, only less than 0.2% of all intracranial tumors. Because a few examples of mesenchymal chondrosarcoma in this locttion have been reported, we reviewed previous reports cases, to determine the natural history of intracranial chondrosarcomas. The distinguishing features of this rare tumor are compared with previous cases of itracranial tumors derived from cartilage.
Cartilage ; Chondrosarcoma* ; Chondrosarcoma, Mesenchymal ; Female ; Humans ; Natural History ; Pregnant Women ; Skull ; Young Adult

As early as in the 6th year of King Taejo of the Ch sen Dynasty(1406), there emerged a medical training organization which turned out women doctors who would engage in the treatment of diseases for women and conduct the service of midwifery. Of course the healing art those women doctors adopted at that time was Oriental medicine, and due to the strict Confucian prejudice against women, the medical treatment for women did not go beyond the limit of home treatment. Such being the situation. from the viewpoint of Western medicine, it is hard to say that there existed women doctors in Korea before the advent of the Kyongsong Women's Medical Training Institute. Such social situations and the customs peculiar to the Korean women badly required the existence of women doctors. However, the Ch sen Government-General which was the ruler of the Korean Peninsula at that time, was quite indifferent to the urgent need. In the meantime, Dr. Rosetta S. Hall, an American Methodistic woman doctor, fully aware of these situations through her long experience of medical service for Korean women privately encouraged Korean women to study medicine while personally conducting medical education for them by establishing a medical training institute. At that time, Kil Chung-Hee, a woman doctor, and her husband Dr. Kim Tak-Won actively supported Dr. Hall for educational work for women. They succeeded to the work of operating the training institute established by Dr. Hall and made strenuous efforts to get it elevated to the status of a women's medical college. There was active participation in their undertaking and a committee for the formation of a foundation was organized. When the attainment of the goal was imminent Kim Chong-Ik a man of seat wealth from Sunchon, Chulla South Province, willed a Japanese a large amount of money totaling six hundred and fifty thousand won (three hundred thousand won as a fund for the establishment of a women's medical college and three hundred and fifty thousand won for the starting of a T.B. sanatorium). Thus, the Women's Medical College was opened by the hand of the Japanese. Fortunately, however, the faculty was composed of young and enthusiastic Korean doctors, among whom were professors with great interest in Women's education. This resulted in the illusion to some degree of Korean national spirit into the mind of the students who were forced to receive Japanization education. In consideration of these points, the acquirement of fund for the establishment of the Kyongsong Women's Medical College was made possible by the efforts of Kim Tak-Won who endeavored to promote the Kyongsong Women's Medical Training Institute to the status of a regular college, the activities of the College Establishment Committee and the generosity of Kim Chong-Ik who was moved by the enthusiastic activities of the Committee. In this regard it may not be wrong to say that even though the Kyongsong Women's Medical College was opened by the Japanese due to the requirement of the times, it was a continuation of the Kyongsong Women's Medical Training Institute because the educational philosophy of the professors of the former was the same as that of the professors of the latter.
Education, Medical/*history ; English Abstract ; History of Medicine, 19th Cent. ; History of Medicine, 20th Cent. ; Korea ; Physicians, Women/*history