Hermann Hesse's personal life (1877–1962) is characterized by traumatization caused by suppressive pietistic discipline of his parents during his youth, and depression in his middle age accompanied by psychoanalysis treatment. At the age of 15, he was admitted to mental institutions due to defiant behavior. With this traumatic experience, his psychosexual development seemed inhibited during his adolescence. At age 39, depression developed precipitated by the death of his father. Hesse had received Jungian psychoanalysis from Dr. Lang and Dr. Jung over a 10-year period. However, psychoanalysis could not prevent the recurrence of depression. His appreciation of psychoanalysis became critical. Meanwhile, Hesse announced that he had been a Protestant Christian. In his 50s, he began to create new novels which, beyond polarity based on Jungian psychoanalysis, described the journey toward a greater harmonious and spiritual oneness. Pietism was at one time the reason of his pain, but became life-long support for Hesse's spiritual maturity. He was diagnosed with type II bipolar disorder. The main dynamic factors are thought to be ambivalence, feelings of guilt regarding his aggression toward his parents, and sexual conflict. His coping mechanisms seemed to include pietistic self-control, avoidance, scholarship and creation of literature. By writing the autobiographical Bildungsromans, Hesse tried not only to master his own personal problems but to enlighten readers. However, it seemed that he could not overcome the feelings of guilt associated with leaving his father.
Adolescent ; Aggression ; Bipolar Disorder ; Depression ; Fathers ; Fellowships and Scholarships ; Guilt ; Hospitals, Psychiatric ; Humans ; Middle Aged ; Parents ; Protestantism ; Psychoanalysis ; Psychosexual Development ; Recurrence ; Self-Control ; Writing

Caregiving for the children seems to be one of the most challenging tasks for the parents who should devote themselves totally despite endangering them. From the evolutionary perspective, this human behavior must have been the advantage in the survival of the species and rooted in ethological origin. John Bowlby, a child psychiatrist, psychoanalyst, and great developmental researcher, had formulated the attachment theory linking psychoanalysis and ethology through evolutionary biology. His and later following researchers' outcomes have provided enormous influence on viewing parental caregiving and the insight of human relationships and interventions. This article overviews the attachment theory in terms of the goal oriented cybernetic system to gain the survival advantage of the offspring and investigates the evolutionary origin of the caregiving and attachment from the retiles of the Mesozoic era to the mammalian revolution and finally to the human being. Deeper understanding of the nurturance and adult relationships from the standpoint of evolution can provide clinical utility of awareness of clients' lives.
Adult ; Biology ; Child ; Cybernetics ; Ethology ; Humans ; Parents ; Psychiatry ; Psychoanalysis

Professor Charles I. McLaren (1882-1957) was an Australian Christian missionary and a professor of psychiatry in Korea. As the first psychiatrist from a Western country, he accomplished tremendous achievements in clinical, teaching and writing activities as well as in his missionary work. He graduated from the University of Melbourne in 1906 and, after residency training under Professor Dr. Sir Richard Stawell at the Royal Melbourne Hospital, he and his wife came to Korea in 1911. He practised medicine at Margaret Whitecross Paton Memorial Hospital in Chinju, Korea and later was appointed as a professor of psychiatry at the Severance Union Medical School in Seoul, Korea. He left Korea for a while to participate in WWII as a military doctor and he also once traveled to Vienna to learn new skills, including fever therapy and psychoanalysis. Because of his love for the Korean people, Dr. McLaren not only introduced into Korean society modern Western psychiatry and a humanitarian approach to patients with mental disorders, but he also practised medicine according to his own unique medical philosophy drawn from Christian spirituality and he educated Korean native students in psychiatry and Christianity. He and his wife also made efforts to improve old customs in Korean society. Because he argued against Japan's enforcement of emperor-worship, he had to resign from the Severance Medical College in 1939, and he returned to Chinju. Immediately after the bombing of Pearl Harbour, he was arrested, imprisoned, interned, and subequently expelled to Australia in 1942. In Melbourne, received wide press coverage and great controversy. He lectured widely and contributed to various professional and other publications, covering not only subjects in Christianity and medicine/psychiatry, but also his opinions about the war and Japan, communism and the White Australia policy. As a Christian me-dical doctor and scientist, he was interested in the "nature of man", the relationship or interaction between body (brain and/or material) and mind/spirituality, the origin of human consciousness in relation to time-space energy, the healing of disease, and the etiology of mental illness and spiritual treatment. He was passionate in his stated belief that God's Word applied to the whole spec-trum of human relationships, from personal to international, as well as to the natural world. Dr. McLaren kept his conservative Christian beliefs, but he respected traditional Asian philosophies. His thoughts and experiences were publically expressed through lectures, journals and books, not only in Korea but also in China and Australia. He was a man of compassion, courage and ceaseless intellectual activity, a pioneer of psychiatry and a lifelong explorer of the Bible. Korean psych-iatrists, who may feel confused by the many complicated new medical theories and advanced technologies, still find Dr. McLaren's simple and clear teachings on science, medicine, and human nature and his practice of caring for mental patients with a compassionate, humanitarian and Christian attitude a challenging example to emulate.
Achievement ; Asian Continental Ancestry Group ; Australia ; Bible ; Bombs ; China ; Christianity ; Communism ; Consciousness ; Empathy ; Human Characteristics ; Humans ; Hyperthermia, Induced ; Internship and Residency ; Japan ; Korea ; Lectures ; Love ; Mental Disorders ; Mentally Ill Persons ; Military Personnel ; Missions and Missionaries ; Philosophy ; Philosophy, Medical ; Porphyrins ; Psychiatry ; Psychoanalysis ; Schools, Medical ; Spirituality ; Spouses ; Writing

The authors reviewed the meanings of a psychoanalytic setting, which is composed of a patient's free association and an analyst's analytic neutrality. In particular, this was done by discussing the definitions of a psychoanalytic setting, the functions of free association, and the development of the meanings of analytic neutrality over time. The purpose this wasto provide an understanding of a psychoanalytic setting for psychoanalytic therapists. To fully understanda psychoanalytic setting, the several points must be considered. Firstly, a patient's introspection about his/her inner world in the presence of an analyst in a psychoanalytic setting facilitates the development of the psychoanalytic process. Secondly, both a patient's reflective functioning of his/her mental process and a patient's relational experiences of transference feelings toward their analyst is important for analytic treatment. Thirdly, a patient's progress withfree association during treatment sessions indicates spontaneity, a motivation to be cured from a patient's standpoint. Fourthly, a patient and an analyst become aware of the meaning of a patient's materials from free association through the process of Ed-highlight: Unclear. I'm not sure what you mean by this word. Are you referring to the patient's thoughts or feelings? free association itself. Fifth, the main aim of analytic neutrality is to understand the patient's psychic reality, and it is important to understand this reality through interaction between a patient and an analyst
Free Association ; Humans ; Motivation ; Psychoanalysis

The authors reviewed the histories of the use of the term empathy, the different meanings of empathy, the origins of empathetic abilities, the referents for empathy, the paradoxical attitude of empathy, the therapeutic effect of empathy and the inadequate uses of empathy by referring to the recent psychoanalytic articles. We wanted to provide the psychoanalytic understanding of empathy for analytic psychotherapists. The important points for the psychoanalytic understandings of empathy were as follows:First, empathy is not a goal, but a method in the therapeutic process. Second, the empathetic attitude can be started at the beginning of treatment, yet it takes time for empathy to function in the treatment. Third, when providing empathy, a therapist needs both a subjective sense of sympathy for a patient and objective observation of the interaction between them during the treatment sessions. Fourth, a therapist needs to decrease his/her own narcissistic and omnipotent aspects and to use structured receptivity when providing empathy. Fifth, the process of empathy can be thought to be the result of the interaction between the patient and the therapist. Sixth, it may be more useful for a therapist to understand a patient through empathy rather than to provide a cure for a patient through empathy.
Empathy ; Humans ; Psychoanalysis

The attachment theory, which was developed half a century ago by a British psychiatrist and psychoanalyst, John Bowlby, is the most fundamental theory for raising infants and children. His colleagues, Mary Ainsworth and James Robertson, contributed to proving Bowlby's theory with scientific ways. Many neo- Bowlbyans continue to apply theories for raising children and also for use in clinical practices. Attachment refers to the process by which people develop specific, positive emotional bonds with others. When suitably formed, people want to keep proximity with an attached object, feel safety from the object as a secure base, and resist when separated. In general, attachment has developed between infants and caregivers, mainly mothers. It usually continues till adulthood and sometimes until the next generation. Attachment is an individual affectional bond, and also can be an influential factor to decide the social policies of related realms. Therefore, the attachment theory provides very useful knowledge for child rearing parents, very practical data for doctors and allied professionals, and also very important decision framework for social policy makers.
Caregivers ; Child ; Child Rearing ; Humans ; Infant ; Mothers ; Object Attachment ; Parents ; Psychiatry ; Psychoanalysis ; Public Policy

Psychoanalysis can be considered as the condominium between the medicine and the literature, or the natural science and the human science, because it nowadays seems to be a kind of the 3rd alternative medicine. Psychoanalysis is obviously psychological therapeutic methodology for the various psychogenic mental conditions through the psychological approaches, nevertheless it has been ignored to many clinicians for the reason of the unscientific theoretical basis. But now we know that some neurologists and psychoanalysts have been cooperative to explore the so-called neurodynamics and neuro-mechanisms for the psychological phenomena in the analytic situations. Why not psychoanalysis is a science? And what is science? We are sure that our psychic world can not be easily confirmed by scientific methodology, but I think that theory without practice is empty, and practice without theory is blind. Therefore I believe that contemporary many neuro-psychoanalytic researches will show us some clues to psychoanalytic theory and techniques, but there shall be many limitations. More deeply we explore the human psyche, more we can not assure that.
Complementary Therapies ; Humans ; Natural Science Disciplines ; Psychoanalysis* ; Psychoanalytic Theory

STUDY DESIGN: A retrospective study OBJECTIVES: To study the socio-psychological adaptation through the psychoanalysis in the patients with spinal cord injury. MATERIALS AND METHODS: From May 1998 to Aug. 2003 we chose the 15 patients who have been undergone surgery for spinal cord injury after spinal fracture. Psycological analysis were based on the Korean version of Beck Depression Index(K-BDI), Hamilton Anxiety Scale, and the Minnesota Multiphasic Personality Inventory(MMPI), and valuation of quality of life. RESULTS: K-BDI applied results showed an average of 33.5+/-10.3, having a higher average than normal. Hamilton Anxiety Scale resulted with an average of 32.4+/-9.4. 4 patients were taken intensive care psychologically beause of depression. The Lie score out of the MMPI`s suitability scale showed 43.3+/-9.7, Validity score as 75.4+/-23.6, and Defensiveness score with 47.7+/-10.6 as average and standard deviation, resulting a higher as to normal. Further more, clinical scales of Hypochondriasis scale was 69.9+/-12.6, Depression as 65.5+/-15.3, Hysteria scale as 67.9+/-11.5, Psychopathic deviate as 65.6+/-12.1, Paranonia as 71.9+/-17.6, Psychasthenia scale as 67.9+/-12.3, Schizophrenia as 70.4+/-17.8, Hypomania scale as 54.0+/-11.3, and social introversion scale as much as 60.1+/-15.0 higher than normal. In evaluation the quality of life, there was a prominent issue in the occupation(0.1) and economic independence(0.5) out of the total 6 items, difference was 0.6, social adaptation was 0.8, physical independence was 0.7 and orientation(1.6) was similar to normal person. CONCLUSION: As the physical and the psychological changes abrupt at the same time with the spinal cord injury, it is important to encourage the patients to have a strong ego to have an optimistic confidence of recuperation.
Anxiety ; Depression ; Ego ; Humans ; Hypochondriasis ; Hysteria ; Critical Care ; Introversion (Psychology) ; Minnesota ; Psychoanalysis ; Quality of Life* ; Retrospective Studies ; Schizophrenia ; Spinal Cord Injuries* ; Spinal Cord* ; Spinal Fractures* ; Weights and Measures

STUDY DESIGN: A retrospective study OBJECTIVES: To study the socio-psychological adaptation through the psychoanalysis in the patients with spinal cord injury. MATERIALS AND METHODS: From May 1998 to Aug. 2003 we chose the 15 patients who have been undergone surgery for spinal cord injury after spinal fracture. Psycological analysis were based on the Korean version of Beck Depression Index(K-BDI), Hamilton Anxiety Scale, and the Minnesota Multiphasic Personality Inventory(MMPI), and valuation of quality of life. RESULTS: K-BDI applied results showed an average of 33.5+/-10.3, having a higher average than normal. Hamilton Anxiety Scale resulted with an average of 32.4+/-9.4. 4 patients were taken intensive care psychologically beause of depression. The Lie score out of the MMPI`s suitability scale showed 43.3+/-9.7, Validity score as 75.4+/-23.6, and Defensiveness score with 47.7+/-10.6 as average and standard deviation, resulting a higher as to normal. Further more, clinical scales of Hypochondriasis scale was 69.9+/-12.6, Depression as 65.5+/-15.3, Hysteria scale as 67.9+/-11.5, Psychopathic deviate as 65.6+/-12.1, Paranonia as 71.9+/-17.6, Psychasthenia scale as 67.9+/-12.3, Schizophrenia as 70.4+/-17.8, Hypomania scale as 54.0+/-11.3, and social introversion scale as much as 60.1+/-15.0 higher than normal. In evaluation the quality of life, there was a prominent issue in the occupation(0.1) and economic independence(0.5) out of the total 6 items, difference was 0.6, social adaptation was 0.8, physical independence was 0.7 and orientation(1.6) was similar to normal person. CONCLUSION: As the physical and the psychological changes abrupt at the same time with the spinal cord injury, it is important to encourage the patients to have a strong ego to have an optimistic confidence of recuperation.
Anxiety ; Depression ; Ego ; Humans ; Hypochondriasis ; Hysteria ; Critical Care ; Introversion (Psychology) ; Minnesota ; Psychoanalysis ; Quality of Life* ; Retrospective Studies ; Schizophrenia ; Spinal Cord Injuries* ; Spinal Cord* ; Spinal Fractures* ; Weights and Measures

BACKGROUND AND OBJECTIVES: Although there are many different reasons for rhinoplasty, there has not been any been systematic research conducted about different motivations patients have. The motivation for the surgery, the preferred shape of nose, the concerns about surgery, the terms needed to make the decision were different and greatly depended on the circumstances. MATERIALS AND METHODS: Two hundred and seventeen persons who have been operated in the Inha Hospital from 1996 to 2000 have been consulted. The survey paper is constituted by fifty-one multiple-choice questions. RESULTS: For the question asking the main reason for wanting rhinoplasty, the majority answered it was to restore their injured nose. The next popular answer was the desire to have a better-shaped nose. For male patients, their deviated nose was caused by injury or accident, and thus desired to have the normal or the original shape of nose by operation. The survey revealed a different result for the opposite sex. The main reason for female patients' wanting rhinoplasty was to have a good-looking nose, and for that purpose they expressed their desire to heighten their nose. Interestingly, the concern about the side effects after the surgery was the greatest reason for avoiding rhinoplasty. CONCLUSION: Every surgery should be well-prepared with the exact analysis of the patient's nasal history and his special request.
Esthetics ; Female ; Humans ; Male ; Motivation ; Nasal Surgical Procedures* ; Nose ; Psychoanalysis* ; Rhinoplasty