[Objective] To explore the location and pathogenesis of Taiyang disease and blood storage syndrome. [Method]This article starts from the controversy about the position of Taiyang disease and blood storage syndrome of the past dynasties,analyzing and defining 4 related problems layer by layer,and expounding the position, etiology, pathogenesis and other problems of Taiyang disease and blood storage syndrome. [Results]Firstly, "urine self benefit" means that the Taiyang disease and blood storage syndrome is not located in the bladder,it is wrong idea that typhoid scholar considers the idea of "blood storage bladder";Secondly, "bleeding" does not mean bleeding in the urine, mainly refers to blood stasis from feces,also referred to bleeding caused by female cytoplasmic disease; Thirdly, the "hot knot bladder" does not refer to the bowels of the bladder, it refers to that lower focal low abdominal position;Fourthly, "hot knot bladder" and "hot in the lower coke" have the same connotation,the emphasis is on explaining the etiology and pathogenesis of Taiyang disease and blood storage syndrome, that being the surface evil of Taiyang typhoid disease is not relieved, evil heat progressing into the small intestine,or liver(Jueyin) and uterus,blood stasis and heat poison intersecting in the lower focal and lower abdomen;Fifthly, the specific location of hypofocal disease in the small intestine or uterus and other abdominal parts.[Conclusion]The position of Taiyang disease and blood storage syndrome is not in the bladder, but in the lower abdomen.The etiology and pathogenesis is that the surface evil of Taiyang typhoid disease is not relieved, evil heat progressing into the small intestine,or liver(Jueyin) and uterus,blood stasis and heat poison intersecting in the lower focal and lower abdomen.

[Objective] To elucidate the original meaning, connotation and clinical significance of SanJiao.[Methods] Dig out the connotation of Sanjiao theory by means of genetic research methods, it's found that the Sanjiao includes not noly the Fu Sanjiao and the Sanjiao divided by parts of the body, but also hand Sanjiao and foot Sanjiao, pointing out emphatically the foot Sanjiao's along route and acupoints,diagnosis site, disease syndrome and treatment,and it expounds the physiology and pathology of Sanjiao.[Results]The Sanjiao Fu is visible stria connecting tissue,which has the storage and diarrhea function of Fu,every place will be smooth if the Sanjiao is smooth.The Sanjiao divided by parts of the body is unified in stomach,it's actually one Sanjiao.The ministerial fire of Sanjiao roots in the stomach,it is responsible for the Yang Qi of the entire body.The ministerial fire is responsible for digesting food and generating and transformating Qi of Ying and Wei,the upper side of Sanjiao is called upper burner,also called hand Sanjiao,being responsible for the heart and lung.It has 5 functions,supplying and distributing Wei Qi, governing the skin and muscle,passing through Ying Qi and Wei Qi,regulating channel of human body,being responsible for the function of striae.The lower side of Sanjiao is called lower burner,also called foot Sanjiao, being responsible for the gasification of the renal bladder.excreting two urines,conducting dross,it involves small intestine, large intestine, bladder and kidney.[Conclusion]Sanjiao is visible and nameable,it is rooted in the spleen and stomach, located in the muscle.The Sanjiao Fu is striae between the muscle.The ministerial fire of Sanjiao is responsible for the Yang Qi of the entire body,the middle burner is responsible for digesting food and generating and transformating Qi of Ying and Wei,the upper burner is responsible for the heart and lung,the lower burner is responsible for the bladder meridian.

[Objective] To expound the source, connotation and scientific and philosophic nature ofform and spirit altogether. [Method] With the method of human body occurrence reduction theory, by analyzing the original formand acquired spirit, the double structure of human life stated in Internal Classics, as well as the generation and growth course of organisms from Taiji system developed from Daoism, seek for the unique scientific and philosophic nature ofform and spirit altogetherfor human life survival. [Result] From integration, formation and development ofform and spirit altogether, it finds out the Taoism-generated Taiji system rule for the world evolution, the differentiation unification rule of two is made one, one is divided into two, and the popular life rule two kinds of substance synthesis into another, the same is not followed, the wise observes the same, the silly observes the difference, therefore it undoes the scientific and philosophic nature ofform and spirit altogether, showing the philosophic theory originates from common popular life rule. [Conclusion] The scientific and philosophic nature ofform and spirit altogetheris the Taoism-generated Taiji system rule for world evolution and the differentiation unification rule oftwo is made one, one is divided into two.

Objective] To elucidate the origin,connotation and clinical significance of MingMen. [Methods] Human genetic epistemology method is used to reveal the essence of the eye MingMen based on the theoretical foundation of life dual structure to the human body and heart, lung and spleen of the three basic viscera from Neijing. [Results] The union of form and spirit is the only condition for human surviving. Form comes from parents sperm egg combination ,and the DNA cells of the sperm egg combination is inborn heart MingMen.Spirit is derived from the qi and wei of nature, and bowel and stomach HuangTing which produces spirit is acquired MingMen.If spirit is housed in heart, then the inborn and acquired MingMen is integrated into eyes, called eye MingMen.[Conclusion] There are inborn MingMen and acquired MingMen in human body.Inborn heart MingMen is the DNA cells of the sperm egg combination, and acquired MingMen is the bowel and stomach HuangTing which comes from the qi and wei of nature.Both of them are integrated into eye MingMen.

Objective] To interpret the origin, connotation and clinical significance of two sets of the three Yin and three Yang systems in Treatise on Febrile Diseases.[Method] Through the method of genetic epistemology,tracing the viewpoint of three Yin and three Yang and viscera Qi complying with the four seasons in Neijing,to expound the three Yin and three Yang system inTreatise on Febrile Diseases.[Result] The three Yin and three Yang system of identifying six-channel diseases must accord with the year to get to know the Qi,and than know the change of Yun and Qi of the year.The three Yin and three Yang system of recovery time from six-channel diseases is to expound pathogenesis, disease location and development trend of disease,including the system of YangYi, the system of YinYi, disease occurring in Yang, disease occurring in Yin. [Conclusion] There are two sets of three Yin and three Yang systems inTreatise on Febrile Diseases:firstly,the three Yin and three Yang system of recovery time from six-channel diseases is to manage the host Qi of the four seasons and viscera Qi complying with the four seasons;secondly,the three Yin and three Yang system of identifying six-channel diseases is to manage the guest Qi of six-excess external contraction.