Introduction Processes of Occidental Medicine in Jeonbuk.
Korean Journal of Medical History.2008;17(1):111-119.
No abstract available.
Korean Journal of Medical History
1992 to Present ISSN: 1225-505X
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Historical Perspectives of the Treatment of Thyroid Disease.
Korean Journal of Medical History.2008;17(1):99-110.
Although several findings of historical writings have been made, the exact role of the thyroid was not known in the ancient times. From the middle of the nineteenth century, the anatomy and the physiological role of the thyroid were gradually elucidated, and diagnostic and therapeutic modalities were developed. It has been 100 years since Theodor Kocher was awarded the Nobel Prize for his work in pathophysiology and surgery of the thyroid. Fifty years have passed since radioactive iodine was first used for the diagnosis and the treatment of hyperthyroidism in Korea. Today, thyroid cancer is one of the most prevalent malignancy in Korean women. However, the detailed history of the thyroid disease has not been introduced in Korea. The aim of this paper is to describe the historical perspectives of the thyroid disease, especially focusing on the development of the treatment. The common thyroid disease ere named after their discoverers, such as Graves and Hashimoto. It is meaningful to understand the historical background of the thyroid gland, because the important concepts in the area of endocrinology such as hormone replacement therapy, feedback mechanisms, and the use of isotopes were first established based on the research of the thyroid.
Female ; History, 19th Century ; History, 20th Century ; Humans ; Thyroid Diseases/*history ; *Thyroid Gland/physiopathology/surgery ; Thyroid Neoplasms/history
Female ; History, 19th Century ; History, 20th Century ; Humans ; Thyroid Diseases/*history ; *Thyroid Gland/physiopathology/surgery ; Thyroid Neoplasms/history
Life and Activities of Chu Hyun Chik.
Korean Journal of Medical History.2008;17(1):87-98.
Chu Hyun Chik was one of those who graduated first from Jejungwon Medical School in 1908, and had carried on an independence movement as well as religious, educational, and social movement both as a doctor and a Christian. He opened the Inje Hospital in Sunchon, North Pyeongan Province in 1909, and was put in prison on charges of being involved in Incident of '105 People' as he joined in Sinminhoe in which christians(Christians) from Gwanseo showed their initiative. With 3.1 Movement as a momentum, he started to raise funds for an independence movement mainly in North Pyongan Province, as a councilor of the Ministry of Finance of Shanghai Provisional Government of Korea. After he moved into Andong, Manchuria, he continued to support the spread of an independence movement by connecting Shanghai Provisional Government of Korea with the country. In October, 1919, he came to Sanghai as an exile and lead diverse activities as a member of Shin Han young man party and one of the leading men of Korean Christendom, especially related to An Chang Ho and christians around him and joining in Hungsadan. In 1925 when he returned home, he opened the Dongje Hospital and devoted himself to the developments of religious, educational, and social movement as a president of YMCA, Sunchon and an executive of a branch of Suyang Donguhoe in Sunch'?n. By Incident of Suyang Donguhoe he was put in prison, resisting Japanese Imperialism and died in 1942.
Christianity/*history ; History, 20th Century ; Hospitals/*history ; Humans ; Korea ; Politics
Christianity/*history ; History, 20th Century ; Hospitals/*history ; Humans ; Korea ; Politics
Japan's Oriental Medicine Policy in Colonial Korea.
Korean Journal of Medical History.2008;17(1):75-86.
During its colonization of Korea, the Japanese Empire used the Western medicine as a tool for advertising its advanced culture. However, the medical orkforce available in Korea was insufficient. The Rule for Uisaeng(Oriental medicine practitioner) was an ordinance decreed in 1913 with a purpose of supplementing the medical workforce. As the Oriental medicine practitioners became official medical workforce, the Japanese Empire could mobilize them in a hygienic administration such as prevention of epidemics. The Uisaengs also tried to adapt themselves to the colonial environment by studying Western medicines. However, the distrust of the Japanese Empire in Oriental medicine continued until 1920s. Manchurian Incident in 1931 brought a change. As the relationship with China aggravated, the provision of medical herb became unstable and the Japanese Empire began to encourage using Oriental medical herb following the Movement for Improving Rural Region Economy. An attempt of the Japanese Empire to utilize the medical herb resulted in a plan to make the Oriental medical herb officinal. The goal was to organize and standardize the Oriental medical herb through a research by the Medical Herb Investigation Committee. However, the medical herb on the table was the one verified by the Western medicine. That is, it was not a traditional medical herb that uses the original theory of Oriental medicine. There was a minority opinion arguing that they should study the Oriental medicine itself. However, that argument was also based on the theory and principles of the Western medicine. Even though an attempt to make full use of Uisaengs expanded as the war continued, the major medical workforce that the Japanese Empire relied on was those trained in Western medicine. In other words, the Japanese Empire did not give a full credit to the Oriental medicine during the colonial era. During the colonization, Japanese Empire used Oriental medicine under the nominal reason of lack of medical workforces. In early 1930s, a policy supporting usage of Oriental medical herb was selected. However, it does not mean that the change in policy encouraged Oriental medicine since the medical herb that the Japanese Empire supported was those that were organized and categorized according to the principles in Western medicine.
Colonialism/*history ; Herbal Medicine/*history ; History, 20th Century ; Japan ; Korea ; Medicine, East Asian Traditional/*history ; Western World/history
Colonialism/*history ; Herbal Medicine/*history ; History, 20th Century ; Japan ; Korea ; Medicine, East Asian Traditional/*history ; Western World/history
Korean Journal of Medical History.2008;17(1):57-74.
Psychiatry is a branch of medicine which deals with the problem of mental health. Although psychiatric concept and treatment is not absent in traditional medicine in Korea, it was not regarded as an independent discipline of medicine. Modern psychiatry was introduced into Korea as modern Western medicine was introduced in 19th century. The American medical missionary Dr. Allen and Dr. Heron gave the first classification of mental diseases of Korean patients in their first year report of Jejoongwon hospital. The statistics are characterized by relatively high rate of hysteria patients among the patients with mental disorders. It was Dr. Mclaren who took the charge of the Psychiatric Department of Severance hospital, the successor of Jejoongwon hospital. As a psychiatrist, Dr. Mclaren had a deep interest in human nature and mind. His thinking on the subjects was based on his Christian faith and philosophy. He claimed that Christian faith plays an important role in curing mental diseases. And several medical students decided to become a psychiatrist under his influence. Among them is Dr. Lee Chung Chul who took the charge of the Department of Psychiatry after Mclaren. After graduation in 1927, Dr. Lee studied in Peking Union Medical College, Australia, and Japan. His main research interests were focused on the biological aspects of mental disorders, and he published several important papers on the subject. But his unexpected early resignation and subsequent expulsion of Dr. Mclaren from Korea by Japanese colonial government hindered further development of psychiatry in Severance Union Medical College until the Liberation from Japanese occupation in 1945. But some of their students specialized in psychiatry during the hard period of early 1940s and they played an important role in the development of modern psychiatry in Korea after the Liberation.
History, 19th Century ; History, 20th Century ; Humans ; Korea ; Missions and Missionaries/history ; Psychiatric Department, Hospital/*history ; Psychiatry/education/*history ; Religion and Psychology ; Schools, Medical/*history ; United States
History, 19th Century ; History, 20th Century ; Humans ; Korea ; Missions and Missionaries/history ; Psychiatric Department, Hospital/*history ; Psychiatry/education/*history ; Religion and Psychology ; Schools, Medical/*history ; United States
Establishment and Activity of PoKuNyoKwan.
Korean Journal of Medical History.2008;17(1):37-55.
PoKuNyoKwan was established in 1887 by Meta Howard, a female doctor who was dispatched from Woman's Foreign Missionary Society, an evangelical branch affiliated with U.S. North Methodist Church. PoKuNyoKwan was equipped with dispensaries, waiting rooms, pharmacies, warehouses, operating rooms, and wards for about 30 patients. It used a traditional Korean house, which was renovated for its medical purpose, in Ewha Haktang. Residing in Chung Dong, the medical institution had taken care of women's mental and physical health for about 25 years, until it was merged with East Gate Lillian Harris Memorial Hospital in 1912, and then its dispensary function was abolished in 1913. Medical missionaries(Meta Howard, Rosetta Sherwood, Mary M. Cutler, Emma Ernsberger, Esther K. Pak, Amanda F. Hillman) and nurse missionaries(Ella Lewis, Margaret J. Edmunds, Alta I. Morrison, Naomi A. Anderson), who were professionally trained in the United States, and their helpers, who were trained by those missionaries, managed PoKuNyoKwan. Nurses who were educated in Nurses' Training School, which was also established by PoKuNyoKwan, helped to run the institution as well. At the beginning, they usually had worked as a team of one medical missionary and three helpers. Since its establishment in 1903, however, the helpers began to enter the Nurses' Training School to become professional nurses, and the helpers eventually faded out because of the proliferation of those nurses. PoKuNyoKwan did not only offer medical services but also executed educational and evangelical activities. Medical missionaries struggled to overcome Koreans' ignorance and prejudice against westerners and western medical services, while they took care of their patients at office, for calls, and in hospital dispensaries. Enlightening the public by criticizing Korean traditional medical treatments including fork remedies, acupuncture, and superstitions, they helped modernization of medical systems in Korea. In the area of education, Rosetta Sherwood taught helpers basic medical science to make them regular medical staff members, and Margaret J. Edmunds established the Nurses' Training School in PoKuNyoKwan for the first time in Korea. The nurses who graduated from the school worked at PoKuNyoKwan and some other medical institutions. Evangelical activities included Bible study in the waiting rooms of PoKuNyoKwan and prayer meeting on Sunday for those who were treated in PoKuNyoKwan. The institution in the end worked as a spot for spreading Christianity in Korea. As the first women's hospital, PoKuNyoKwan attempted to educate female doctors. Eventually, it played a role as a cradle to produce Esther K. Pak, who was the first female doctor in Korea. The hospital also ran the first nurse training center. It was, in a real sense, the foundational institution to raise professional practitioner undertaking medical services in Korea. Therefore, it is reasonable to say that PoKuNyoKwan provided sound basis for the development of modern medical services for women in Korea.
Education, Nursing/history ; Female ; History, 19th Century ; History, 20th Century ; Hospitals, Religious/history ; Hospitals, Special/*history ; Humans ; Korea ; Missions and Missionaries/*history ; United States ; Women's Health Services/*history
Education, Nursing/history ; Female ; History, 19th Century ; History, 20th Century ; Hospitals, Religious/history ; Hospitals, Special/*history ; Humans ; Korea ; Missions and Missionaries/*history ; United States ; Women's Health Services/*history
The Review and all the Problem to Solve on the Naeuiwonjabon: A preceding study on the Dongeuibogam.
Korean Journal of Medical History.2008;17(1):23-36.
Donguibogam, literally meaning "Principles and Practice of Eastern Medicine"), is an encyclopedic bible of medical knowledge and treatment techniques compiled in Korea in 1613. Despites of some important research for the Naeuiwonja, they could not identify Naeuiwonja's name & administrative organ which made the Naeuiwonja (Korean old movable wooden types), yet. And they could not clear identify the fact what is Naeuiwonja, because their survey is lacking in the investigation about a woodblock-printed book one by one. This survey mainly involves with Naeuiwonja, including Donguibogam is written by Heojun, to make clear the activities of Naeuiwon in the 17th-century. And it seems to offer a very important clue about that problems we have to solve. As well as Donguibogam was involved in the printing process, it is expected to enhance the accuracy and reliability of the medical book that is written by Naeuiwon.
*History, 17th Century ; Humans ; Korea ; *Reference Books, Medical
*History, 17th Century ; Humans ; Korea ; *Reference Books, Medical
Korean Journal of Medical History.2008;17(1):1-22.
It is a one-sided view to find the greatness of Hippocrates just in seeking after scientific medicine(medicina scientia) and sublating superstitious treatment. The scientific medicine did not begin with him, and the succeeding generations of him were not one and the same in opinions. For example, there were the confrontations between the school of Kos and that of Knidos in the very age of Hippocrates, as well as the opposition of rationalism and empiricism. The school of Kos was alleged to succeed the tradition of Hippocrates, taking into consideration individual physical conditions and being based on the principle of various clinical methods of physical therapy assuming chronical extension. On the contrary, the school of Knidos tended to define the diseases in simple aspects, paying no much attention to the difference of physical conditions and developmental stages of illness. Futhermore, the latter grasped the diseases rather in the point of individual organs than the disorder of physical state of the body. It can be said that the anatomical knowledge was more useful for the school of Knidos. The difference between the two schools can also be found in what purpose the medicine sought after. While Hippocrates attached much importance to physical therapy and made the people including the poor as object of medical treatment. there were doctors in no small number, we can suppose, in pursuit of money, power, worldly glory. As time passed, however, the two schools gradually got similar to each other, the difference of them reduced as well as the tradition of Hippocrates faded. The opposition between rationalism and empiricism in the Hellenistic Age shared, in some aspect, the difference of Kos and Knidos. According to Celsus, the conflict between rationalism and empiricism did not refer to pharmacy or anatomy, but just to diet. The rationalism materialized various methods of therapy considering environmental elements as well as individual physical conditions, but the empiricism in reality tended to expedite simplification of treatment. This tendency of simplification of the latter corresponded to the contemporary need of society, that is, speedy and effective treatment for the wounded in war or for epidemic in the army, farms of collective labour or much crowded cities. The bigger the groups were, the more the methods of treatment got simplified, individual conditions not much accounted. Then, the empiricism came to be united with anatomy, as the anatomy, being much developed in the process of curing the wounded in war, goes with simplification of medical treatment in the hospital of large scale. It can be said that the origin of simplified definition of diseases goes back far to the school of Knidos. On the other hand, in Hippocrates the drugs were in contrast to the diet. While the diet was to help health and rehabilitate physical conditions, the drugs were to result in strong effects of change. The drugs like as poison, eye-salve, ointment were to be made use f for rapid, effective change of physical state or for the treatment of a concrete, limited part of the body, These drugs were also much developed in the Hellenistic Age of the state of chronic war. In initial stages, the toxical drugs as well as the anatomy and surgical operations must have been developed on peaceful purpose, such like as 'theriaca' detoxicating(antidoting) animal's poison, or for easing childbirth. With the increasement of social inequality and unexhausted human desire, however, the toxical drugs or anatomical knowledges got to be used for undesirable purposes. Thus, we can not estimate Hippocrates simply in the point whether he developed scientific medicine or not. The great fame of Hippocrates could be found rather in his method of medical treatment as well as the principle of medicine, as he believed that the medicine should not be exploited for worldly power or wealth but for the convenience of all the people. He pursued healthy life matching to natural state(physis) and took much account of different physical states of individual to embody various methods of treatment, which presupposed chronic delay. The opposite to the Hippocratic medicine is called for the wounded by war, or the collective labourer of large farm with intensive labour exploitation. The medical treatment for them assumed anatomical surgery and drugs of rapid, strong effect.
Greek World/*history ; *History, Ancient ; Humans ; Philosophy, Medical/*history ; Physical Therapy Modalities/history
Greek World/*history ; *History, Ancient ; Humans ; Philosophy, Medical/*history ; Physical Therapy Modalities/history
Korean Journal of Medical History.2015;24(1):293-297. doi:10.13081/kjmh.2015.24.293
No abstract available.
Book Review: SHIN Dongwon, The History of Everyday Life and Medicine in Korea.
Korean Journal of Medical History.2015;24(1):285-291. doi:10.13081/kjmh.2015.24.285
No abstract available.
Country
Republic of Korea
Publisher
Korean Society for the History of Medicine
ElectronicLinks
http://medhist.kams.or.krEditor-in-chief
Abbreviation
Korean J Med Hist
Vernacular Journal Title
의사학
ISSN
1225-505X
EISSN
2093-5609
Year Approved
2007
Current Indexing Status
Currently Indexed
Start Year
1992
Description
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