In order to make transcultural research for mental health centered on anxiety and depression between two countries of which psychosocial factors are different, the author studied 698 Nepalese in Dolka in January 1990 and 417 Korean of Chungdo and Kyungju in Korea from July to August 1990 by using the Combined Self-Rating Anxiety Depression Scale (CSADS). The author applied t-test and ANOVA to compare these two groups. The results were as follows: The total scored of Nepalese scored 51.27±11.10 while Korean Scored 44.29±11.79. The anxiety-depression scores relating to the items of restlessness, depressed affect, apprehension, crying spells and fatigue were significantly high in Nepalese, while fatigue, sleep disturbance, dissatisfaction, dizziness, and anxiousness were significantly high in Korean. Both groups showed an increase of score with age. The item relating to education, the scores of the CSADS was significantly high in lower education level in Nepal but Korean showed no significant difference among education level. The score of the CSADS above 50 (clinically significant level) was seen in 361 (51.7%) Nepalese and 116 (27.9%) Korean, which shows the proportion of Nepalese are significantly higher than that of Korean.
Anxiety ; Crying ; Depression ; Dizziness ; Education ; Fatigue ; Gyeongsangbuk-do ; Korea ; Mental Health* ; Nepal ; Psychology ; Psychomotor Agitation ; Rural Population*

No abstract available.
Animals ; Haloperidol* ; Mice*

The authors studied depression, using Zung's Self-Rating Depression Scale (SDS) in the subjects of 3,499 male and 1,335 female college freshmen of Yeungnam University. The authors collected the reports of SDS during the periods from January to February, 1986, and applied ANOVA and t-test on depression scores in order to compare them between various psychosocial factors, and sexes. The results are as follows: There was significant difference in the mean averages of total depression scores between male and female students: male students scored 35.68+7.46, female students scored 38.93+7.26 (P<0.01). The depression scores relating to the items of indecisiveness, psychomotor retardation, decreased libido, and diurnal variation were relatively higher in both groups. One hundred and sixty-one male students (4.6%) showed seriously high degree depression scores of 50 or higher, while one-hundred and seventeen female students (8.8%) showed the same scores. Female students attending in liberal arts showed higher level of depression scores (P<0.01). There was a strong tendency toward higher depression scores in the students who were dissatisfies with their home atmosphere, college, department and familiarity of parents and those who had pessimistic views of self in the past, present or future in both groups (P<0.001).
Atmosphere ; Depression* ; Female ; Humans ; Libido ; Male ; Parents ; Psychology ; Recognition (Psychology)

The authors studied organic brain syndrome, using organic brain syndrome scale of the Diagnostic Interview Schedule for DSM-Ⅲ, in the subjects of 65 males and 231 females at the homes for the aged in the Taegu and Kyong-buk areas. The authors collected the data during the period from June to August, 1986, and applied ANOVA and x²-test in order to compare various psychologic factors in relation to the organic brain syndrome. The results could be summarized as follows: The elderly males (15%) showed high OBS scores of 12 and over, while ninety elderly females (39%) showed the same scores. Among those psychosocial factors, age, education, birth place, occupation, religion, history before institutionalization are significantly related to the OBS scores.
Aged* ; Appointments and Schedules ; Brain* ; Daegu ; Education ; Female ; Homes for the Aged ; Humans ; Institutionalization ; Male ; Occupations ; Psychology ; Residence Characteristics

The authors studied ED50 of bethanechol on the contractilities of the smooth muscles isolated from various organs of rat under the presence of atropine (a classical competitive blocker of cholinergic muscarinic receptor) or minaprine (a newly developed antidepressant drug) to investigate the peripheral anticholinergic effect of minaprine. The results were as follow: 1) There was no significant difference between ED50 of bethanechol in the control group and that under the presence of minaprine 10⁻⁸M and 10⁻⁷M in the smooth muscles isolated from the duodenum. 2) There was no significant difference between ED50 of bethanechol in the control group and that under the presence of minaprine 10⁻⁸M and 10⁻⁷M in the smooth muscles isolated from the ascending colon. 3) There was significant difference between ED50 of bethanechol in the control group and that under the presence of minaprine 10⁻⁸M and 10⁻⁷M in the smooth muscles isolated from the urinary bladder (P<0.01) 4) There was significant difference between ED50 of the atropine 10⁻⁸ and minaprine (10⁻⁸M) in the smooth muscles isolated from the urinary bladder (P<0.05).
Animals ; Atropine ; Bethanechol ; Colon, Ascending ; Duodenum ; Muscle, Smooth ; Rats ; Urinary Bladder

The authors studied psychoticism, using Derogatis's SCL-90, in the subjects of 3,499 male and 1,335 female college freshmen of Yeungnam University. The authors collected the reports of Self-Rating Psychoticism Scale during the periods from January to February, 1986, and applied ANOVA and t-test on psychoticism scores in order to compare them between various psychosocial factors, and sexes. The results are as follows: There was significant difference in the mean averages of total psychoticism scores between male and female students: male students scored 4.62+4.01, female students scored 5.03+3.89 (P<0.01). Thirteen male students (0.4%) showed high psychoticism scores of 20 or higher, while seven female students (0.5%) showed the same scores. The male students who have maturated in city and the female students whose educational fees were paid by self, showed higher level of psychoticism scores (P<0.05). The male and female students who believed Protestantism showed higher level of psychoticism scores (respectively P<0.05, P<0.01). There was a strong tendency toward higher psychoticism scores in the students who were dissatisfies with their home atmosphere, college, department and familiarity of parents and those who had pessimistic views of self in the past, present or future in both groups (P<0.001).
Atmosphere ; Fees and Charges ; Female ; Humans ; Male ; Parents ; Protestantism ; Psychology ; Recognition (Psychology)

The authors studied anxiety, using Zung's Self-Rating Anxiety Scale (SAS), in the subjects of 3,499 male and 1,335 female college freshmen of Yeungnam University. The authors collected the reports of SAS during the periods from January to February, 1986, and applied ANOVA and t-test on anxiety scores in order to compare them between various psychosocial factors, and sexes. The results are as follows: There was significant difference in the mean averages of total anxiety scores between male and female students: male students scored 32.91±7.70, female students scored 34.48±6.00, (P<0.001). The anxiety scores relating to the items of sweating, apprehension, restlessness, and insomnia were relatively higher in both groups. The anxiety scores relating to the items of faintness, mental disintegration, tremors, dizziness were lower in both groups. Thirty-nine male students (1.1%) showed seriously high anxiety scores of 50 or higher, while twenty-one female students (1.6%) showed the same scores. So the authors inferred that the features of anxiety symptoms were much the same in our country, but female showed more various symptoms and higher level of anxiety than males. Male students attending in pharmacy showed higher level of anxiety scores (P<0.01). There was a strong tendency toward higher anxiety scores in the students who were dissatisfied with their home atmosphere, colleges, department and familiarity of parents, and those who had pessimistic views of self image in the past, present, or future, in both groups (P<0.001).
Anxiety* ; Atmosphere ; Dizziness ; Female ; Humans ; Male ; Parents ; Pharmacy ; Psychology ; Psychomotor Agitation ; Recognition (Psychology) ; Sleep Initiation and Maintenance Disorders ; Sweat ; Sweating ; Tremor

Using Zung's self-rating depression scale, the authors studied depression in 310 elderlies residing in the 9 home for the aged (HFA) in Kyungbuk area, and 234 elderlies living in Taegu city and 107 elderlies attending a Life-long education program in Taegu, which serve as a control group, Community resident elderlies (CRE). The research had been administered during the period from June to August, 1986. The results were as follows: 1. The mean scores of male, female, and the total of the elderlies in HFA were 38.95±11.55, 44.18±14.15, and 42.8±13.7 respectively while CRE marked 40.8±11.3 for male, 45.2±12.0 for female, and 43.4±11.9 for the total. Therefore there were significant differences between male and female in both groups (<0.01, p<0.001), though no significant difference between the two groups. However, the depression score of elderlies in HFA might be much higher than that of CRE if 81 elderlies (14.2%) in HFA who had been left out of the statistical evaluation due to their having severe depression, organic brain syndrome, or pseudoementia, etc had been included. 2. The score distribution by items for the elderlies in HFA were from highest scores hopelessness, worthlessness, emptiness, decreased appetite, confusion, while for CRE, hopelessness, decreased appetite, psychomotor retardation, indecisiveness, and worthlessness, Elderlies in HFA showed significantly high scores in depressed mood, weight loss, suicidal rumination (ideation) and psychomotor excitement, while CRE showed significantly high scores in decreased appetite, psychomotor retardation, indecisiveness, and dissatisfaction. 3. Elderlies who scored over 50 numbered 10 males (16%), 57 females (34%), and total of 67 (29%) in HFA and 28 male (21%), 77 females (37%), and total of 105 (31%) in CRE: female showed higher seores in both groups. 4. Psychococial factors such as getting older (respectively p<0.01, p<0.01), being Buddhist (respectively p<0.01, p<0.01), and monthly pocket money less than ₩30,000 (respectively p<0.001, p<0.001) were found to have a noticeable impact on the depression level of the elderlies in both groups. Factors such as illiteracy (p<0.001), monthly pocket money less than ₩10,000 (p<0.05), and having no family (p<0.01) recorded significantly higher scores among CRE than the elderlies in HFA.
Appetite ; Brain ; Daegu ; Depression* ; Education ; Female ; Humans ; Korea* ; Literacy ; Male ; Psychomotor Agitation ; Weight Loss

This study was intended to analyze the relation between the psychic traumatic experience and the psychological health of the aged. The authors carried out this study by means of the combined anxiety-depression scale (CADS) and the preadolescence traumatic experience scale (PTES) with 278 aged men and women residing in Taegu from September to October 1988. The results were as follows: 1. Based on the scores evaluated by CADS, the scores of the both groups showed that comparative group was accounted for 40.15±6.19, while the experimental group for 57.75±6.37, which showed significantly higher score in the experimental group (p<0.001). 2. The experimental group showed significantly higher early experience score than the comparative group in the dietary difficulty, alcoholism among family members, disunion between husband and wife, trouble between mother and children, early mother loss, parent's indifference and unwanted birth (p<0.001). 3. The experimental group showed higher early experience score than the comparative group by sex, age, marital status and grown location (p<0.001). 4. When the subjects were included in the unemployed and in the middle or low classes and their parents were engaged in agriculture and commercial business and believing in buddhism or no-religion, showed higher experience score (p<0.001).
Aged* ; Agriculture ; Alcoholism ; Buddhism ; Child ; Child, Unwanted ; Commerce ; Daegu ; Female ; Humans ; Male ; Marital Status ; Mental Health* ; Mothers ; Parents ; Spouses

OBJECTIVE: Several decades ago Sutich, Walsh and Wilber said, "Transpersonal psychology has taken a position of the fourth emerging force", after the first three of psychoanalytic, behavioristic and humanistic psychology. There is a basis to confirm that transpersonal psychology and transpersonal psychotherapy are the new power of psychology. Namely they pursue entire spectrums of consciousness including the spiritual domain of human consciousness which the school of psychoanalysis, behaviorism and humanistic psychology did not emphasize. Transpersonal psychology is concerned with the study of optimum psychological health and well being, including traditional areas and techniques of therapeutic concern. Added to these it an interest in facilitating growth and awareness beyond traditionally recognized levels of health and, in so doing, it emphasized the importance of modifying consciousness. In addition to optimum psychological health and well-being, these areas included subjects such as altered states of consciousness, peak experience, self-realization, transcendent of personal levels and effects of meditation and other consciousness altering techniques. The representative theory of this is the basic structures of consciousness by Wilber. His basic structures of consciousness explain the essence of human beings and contain various lines of human development. He has limited his presentation to nine of the most basic and central levels, three of which are prepersonal, personal and transpersonal realms. There are several cases with the similar standpoint of consciousness of Wilber in Zen Buddhism of the Orient. One of them is the ode to the cow seeker and the picture to the cow seeker by Zen master, Kwak-am. Kwak-am explained the process of seeking the essence of a human being with 10 pictures trying to seek lost cow which is called "ten ox herding pictures". The odes to the cow seeker are added explanation of those pictures of the cow seeker Here, this paper introduces you the metaphor of odes to the cow seeker which was compared with basic structures of consciousness and discussed with some scholar's theories of personality development. Therefore, both metaphorical meanings of odes to the cow seeker and Wilber's basic structures of consciousness are an inquiry into the nature of human beings and this inquiry also links the process of the development of transpersonal consciousness Lastly, I tried to prove that transpersonal psychology draws on the contribution of both Eastern wisdom and Western science. METHOD: In order to discuss for correlation between odes to the cow seeker and basic structures of consciousness, a method was chosen for interpreting books which are related with these subjects. Among these books, the principal books for odes to the cow seeker were "Buddhistic words seeking himself" by Sunglim, "ox herding pictures", "ten series reaching enlightenment" by Hyee-ik Lee and the manual of zen Buddhism by D. T. Suzuki. The three books were compared with "ontogenic development", "two fundamental patterns" and the spectrum of development by Wilber. RESULTS: The results of the discussion were as follows. The 1st stanza, ode of searching for the cow is corresponded to the sensory physical mind, the 2nd stanza, ode of finding cow's footprints is corresponded to the phantasmic emotional mind, the 3rd stanza, ode of seeing the cow is corresponded to the representational mind, the 4th stanza, ode of catching the cow is corresponded to the rule/role mind, the 5th stanza, ode of taming the cow is corresponded to the formal reflexive mind, the 6th stanza, ode of coming home on the cow's back is corresponded to the vision-logic mind, the 7th stanza, ode of cow gone(the seeker remains alone), is corresponded to the psychic and subtle mind which consciousness belongs to the transpersonal level. The 8th stanza, ode of the cow and the seeker disappeared is corresponded to the causal level, and the 9th stanza, ode of returning to the source is corresponded to the ultimate mind which is connected to the eighth ode and abided as the absolute spirit. Strictly speaking, the ultimate state is not one level among others, but the reality, condition or suchness of all levels. Then, the 10th stanza, ode of entering a house in the market with help-bestowing hands is a scene which the transpersonal deity is not staying in contemplative life state but illuminating toward market people naturally as the flower blooms on an old tree in Spring. CONCLUSION: Human psychology tends to change to transpersonal psychology in order to understand the essence of human nature like abnormal behavior is destructive while sound is constructive with nature. The 'transpersonal' combined with the term of 'trans' and 'personal' is a new psychology field which pursues the existence of spirituality. All creation with human beings has its spirituality moving immanently horizontally and it goes transcendentally vertically. Ode to the cow seeker tells the process how the consciousness of a person reachs out to be transpersonal beyond his boundary. The attitude of seeker after spirituality would be compared with the attitude of today's teacher. Therefore I would like to remark that psychotherapists and seekers of the essence of human-beings have to access the point of self-transcendence and also have to try to develop their self-introspection at the level of biopsychosocial-spiritual dimension in the base of psychodynamism. From birth to death, it is very hard to find a real Guru who guides us to find out the right ways of life. There's only ways to seek his own spirituality by relieving himself in the base of transpersonal movement and only a few seekers say that's the only way to find it. Besides this way, whether the way of life we take is repeated or comes to a deadlock.
Buddhism ; Consciousness* ; Flowers ; Hand ; Human Characteristics ; Human Development ; Humans ; Meditation ; Metaphor ; Parturition ; Personality Development ; Psychoanalysis ; Psychology ; Psychotherapy ; Reflex ; Spirituality