In order to make transcultural research for mental health centered on anxiety and depression between two countries of which psychosocial factors are different, the author studied 698 Nepalese in Dolka in January 1990 and 417 Korean of Chungdo and Kyungju in Korea from July to August 1990 by using the Combined Self-Rating Anxiety Depression Scale (CSADS). The author applied t-test and ANOVA to compare these two groups. The results were as follows: The total scored of Nepalese scored 51.27±11.10 while Korean Scored 44.29±11.79. The anxiety-depression scores relating to the items of restlessness, depressed affect, apprehension, crying spells and fatigue were significantly high in Nepalese, while fatigue, sleep disturbance, dissatisfaction, dizziness, and anxiousness were significantly high in Korean. Both groups showed an increase of score with age. The item relating to education, the scores of the CSADS was significantly high in lower education level in Nepal but Korean showed no significant difference among education level. The score of the CSADS above 50 (clinically significant level) was seen in 361 (51.7%) Nepalese and 116 (27.9%) Korean, which shows the proportion of Nepalese are significantly higher than that of Korean.
Anxiety ; Crying ; Depression ; Dizziness ; Education ; Fatigue ; Gyeongsangbuk-do ; Korea ; Mental Health* ; Nepal ; Psychology ; Psychomotor Agitation ; Rural Population*

No abstract available.
Animals ; Haloperidol* ; Mice*

The authors studied depression, using Zung's Self-Rating Depression Scale (SDS) in the subjects of 3,499 male and 1,335 female college freshmen of Yeungnam University. The authors collected the reports of SDS during the periods from January to February, 1986, and applied ANOVA and t-test on depression scores in order to compare them between various psychosocial factors, and sexes. The results are as follows: There was significant difference in the mean averages of total depression scores between male and female students: male students scored 35.68+7.46, female students scored 38.93+7.26 (P<0.01). The depression scores relating to the items of indecisiveness, psychomotor retardation, decreased libido, and diurnal variation were relatively higher in both groups. One hundred and sixty-one male students (4.6%) showed seriously high degree depression scores of 50 or higher, while one-hundred and seventeen female students (8.8%) showed the same scores. Female students attending in liberal arts showed higher level of depression scores (P<0.01). There was a strong tendency toward higher depression scores in the students who were dissatisfies with their home atmosphere, college, department and familiarity of parents and those who had pessimistic views of self in the past, present or future in both groups (P<0.001).
Atmosphere ; Depression* ; Female ; Humans ; Libido ; Male ; Parents ; Psychology ; Recognition (Psychology)

The authors studied organic brain syndrome, using organic brain syndrome scale of the Diagnostic Interview Schedule for DSM-Ⅲ, in the subjects of 65 males and 231 females at the homes for the aged in the Taegu and Kyong-buk areas. The authors collected the data during the period from June to August, 1986, and applied ANOVA and x²-test in order to compare various psychologic factors in relation to the organic brain syndrome. The results could be summarized as follows: The elderly males (15%) showed high OBS scores of 12 and over, while ninety elderly females (39%) showed the same scores. Among those psychosocial factors, age, education, birth place, occupation, religion, history before institutionalization are significantly related to the OBS scores.
Aged* ; Appointments and Schedules ; Brain* ; Daegu ; Education ; Female ; Homes for the Aged ; Humans ; Institutionalization ; Male ; Occupations ; Psychology ; Residence Characteristics

The authors studied ED50 of bethanechol on the contractilities of the smooth muscles isolated from various organs of rat under the presence of atropine (a classical competitive blocker of cholinergic muscarinic receptor) or minaprine (a newly developed antidepressant drug) to investigate the peripheral anticholinergic effect of minaprine. The results were as follow: 1) There was no significant difference between ED50 of bethanechol in the control group and that under the presence of minaprine 10⁻⁸M and 10⁻⁷M in the smooth muscles isolated from the duodenum. 2) There was no significant difference between ED50 of bethanechol in the control group and that under the presence of minaprine 10⁻⁸M and 10⁻⁷M in the smooth muscles isolated from the ascending colon. 3) There was significant difference between ED50 of bethanechol in the control group and that under the presence of minaprine 10⁻⁸M and 10⁻⁷M in the smooth muscles isolated from the urinary bladder (P<0.01) 4) There was significant difference between ED50 of the atropine 10⁻⁸ and minaprine (10⁻⁸M) in the smooth muscles isolated from the urinary bladder (P<0.05).
Animals ; Atropine ; Bethanechol ; Colon, Ascending ; Duodenum ; Muscle, Smooth ; Rats ; Urinary Bladder

In order to survey the reality of anxiety and depression among the Koreans residing in china, a study was conducted between January and March of 1991, on the residents of Yun-Kil city, with subjects of 472 Koreans and 479 Chinese. The evaluation was based on the questionnaires, named Combined self-rating anxiety depression scale (CADS), distributed among the subjects. ANOVA and t-test were applied for data processing. The results were as follows: There was not significant difference in the mean of total scores between the two groups. The scores of Koreans were 29.70±7.03, while those of Chinese were 29.45±9.01. The score of the CADS above 50 (clinically significant level) was seen in 12 (2.54%) Koreans and 21 (4.38%) Chinese. The anxiety-depression scores relating to the items of indigestion and decreased appetite, sleep disturbance, apprehension, decreased libido were relatively high among the Koreans. The items appeared low in scores among the Koreans were faintness, fear, suicidal rumination, hopelessness, paresthesias. The highs among the Chinese were facial flushing, anxiousness, dissatisfaction, suicidal rumination. The items appeared low among the Chinese were fear, faintness, paresthesias, weight loss, suicidal rumination. In the compatison of evaluation by items between the two groups, the items placing the Koreans significantly higher over the Chinese are indigestion & decreased appetite, sleep disturbance, apprehension, decreased libldo. The Chinese marked significantly higher in facial flushing, anxiousness, dissastisfaction, suicidal rumination. Those in the case of female (p<0.01 respectively), less than twenty years old (p<0.01 respectively), dissatisfied with family relationship (p<0.01 respectively), with past history of psychiatric hospitalization (Koreans p<0.01, Chinese p<0.05), pessimistic toward future, present, past self image (p<0.01 respectively) had significantly higher scores in both groups. In religion, neither group showed significant difference. In religion, neither group showed significant difference. In marital status, the Koreans showed a higher degree of divorce and separation and the Chinese in singleness (p<0.01 respectively). The Korean were higher in illiteracy and the Chinese had more college education (p<0.01 respectively). In place of growth, The Koreans showed not much difference in the areas while more Chinese grew up un large cities (p<0.01). More Koreans lived in the dormitory while the Chinese were engaged more in self-cooking (p<0.01 respectively), In pocket money per mouth, more Koreans were less than 1 dollar while the Chinese were between 7 and 10 dollars (p<0.01 respectively). There were no significant difference between two groups about religion.
Anxiety* ; Appetite ; Asian Continental Ancestry Group ; China* ; Depression* ; Divorce ; Dyspepsia ; Education ; Ethnopsychology ; Family Relations ; Female ; Flushing ; Hospitalization ; Humans ; Libido ; Literacy ; Marital Status ; Mouth ; Paresthesia ; United Nations ; Weight Loss

The authors studied the mental health status of the 1989 freshmen of Yeungnam University using the psychotic scale of Derogatis SCL0-90, Zung anxiety and depression scale and MMPI from January 1988 to February 1988. The subjects of this study were contained 3792 students (1206 female, 2586 male). 392 students (10.3%), out of all respondents were screened to fall on high score ranges. The authors performed a second test to 156(39.8% 47 female (30.1%), 109 male (69.9%) of the high-scored in order to clarify their mental health status and analyze various psychosocial factors; using MMPI. The MMPI results were categorized with Lachar's classification. The results were as follows: 1. By the MMPI scores, 24 respondents (15.4%) had neurotic trends, 20 (12.8%) had psychotic trends and 7 (4.5%) had trends of behavior disorder. It was about 1.4% of all 3792 freshmen. 2. On the close examination of the MMPI, 8 respondents were diagnosed for affect disorder, 6 for anxiety disorder, 9 for schizophrenia and 3 for personality disorder. It was 0.7% of all freshmen. 3. One the analysis of the psychosocial factors, the schizophrenic scores were high in the case of unsatisfy in family atmosphere, unsatisfy in marital intimacy of parents, serious in conflicts between father and I, and serious in conflicts between mother and I. 4. The hypochondriacal scores were high in the case of weak in physical condition, having hospitalization experience and physical illness.
Anxiety ; Anxiety Disorders ; Atmosphere ; Classification ; Depression ; Fathers ; Female ; Hospitalization ; Humans ; Male ; Mental Health ; MMPI* ; Mothers ; Parents ; Personality Disorders ; Psychology ; Schizophrenia ; Surveys and Questionnaires

OBJECTIVE: Several decades ago Sutich, Walsh and Wilber said, "Transpersonal psychology has taken a position of the fourth emerging force", after the first three of psychoanalytic, behavioristic and humanistic psychology. There is a basis to confirm that transpersonal psychology and transpersonal psychotherapy are the new power of psychology. Namely they pursue entire spectrums of consciousness including the spiritual domain of human consciousness which the school of psychoanalysis, behaviorism and humanistic psychology did not emphasize. Transpersonal psychology is concerned with the study of optimum psychological health and well being, including traditional areas and techniques of therapeutic concern. Added to these it an interest in facilitating growth and awareness beyond traditionally recognized levels of health and, in so doing, it emphasized the importance of modifying consciousness. In addition to optimum psychological health and well-being, these areas included subjects such as altered states of consciousness, peak experience, self-realization, transcendent of personal levels and effects of meditation and other consciousness altering techniques. The representative theory of this is the basic structures of consciousness by Wilber. His basic structures of consciousness explain the essence of human beings and contain various lines of human development. He has limited his presentation to nine of the most basic and central levels, three of which are prepersonal, personal and transpersonal realms. There are several cases with the similar standpoint of consciousness of Wilber in Zen Buddhism of the Orient. One of them is the ode to the cow seeker and the picture to the cow seeker by Zen master, Kwak-am. Kwak-am explained the process of seeking the essence of a human being with 10 pictures trying to seek lost cow which is called "ten ox herding pictures". The odes to the cow seeker are added explanation of those pictures of the cow seeker Here, this paper introduces you the metaphor of odes to the cow seeker which was compared with basic structures of consciousness and discussed with some scholar's theories of personality development. Therefore, both metaphorical meanings of odes to the cow seeker and Wilber's basic structures of consciousness are an inquiry into the nature of human beings and this inquiry also links the process of the development of transpersonal consciousness Lastly, I tried to prove that transpersonal psychology draws on the contribution of both Eastern wisdom and Western science. METHOD: In order to discuss for correlation between odes to the cow seeker and basic structures of consciousness, a method was chosen for interpreting books which are related with these subjects. Among these books, the principal books for odes to the cow seeker were "Buddhistic words seeking himself" by Sunglim, "ox herding pictures", "ten series reaching enlightenment" by Hyee-ik Lee and the manual of zen Buddhism by D. T. Suzuki. The three books were compared with "ontogenic development", "two fundamental patterns" and the spectrum of development by Wilber. RESULTS: The results of the discussion were as follows. The 1st stanza, ode of searching for the cow is corresponded to the sensory physical mind, the 2nd stanza, ode of finding cow's footprints is corresponded to the phantasmic emotional mind, the 3rd stanza, ode of seeing the cow is corresponded to the representational mind, the 4th stanza, ode of catching the cow is corresponded to the rule/role mind, the 5th stanza, ode of taming the cow is corresponded to the formal reflexive mind, the 6th stanza, ode of coming home on the cow's back is corresponded to the vision-logic mind, the 7th stanza, ode of cow gone(the seeker remains alone), is corresponded to the psychic and subtle mind which consciousness belongs to the transpersonal level. The 8th stanza, ode of the cow and the seeker disappeared is corresponded to the causal level, and the 9th stanza, ode of returning to the source is corresponded to the ultimate mind which is connected to the eighth ode and abided as the absolute spirit. Strictly speaking, the ultimate state is not one level among others, but the reality, condition or suchness of all levels. Then, the 10th stanza, ode of entering a house in the market with help-bestowing hands is a scene which the transpersonal deity is not staying in contemplative life state but illuminating toward market people naturally as the flower blooms on an old tree in Spring. CONCLUSION: Human psychology tends to change to transpersonal psychology in order to understand the essence of human nature like abnormal behavior is destructive while sound is constructive with nature. The 'transpersonal' combined with the term of 'trans' and 'personal' is a new psychology field which pursues the existence of spirituality. All creation with human beings has its spirituality moving immanently horizontally and it goes transcendentally vertically. Ode to the cow seeker tells the process how the consciousness of a person reachs out to be transpersonal beyond his boundary. The attitude of seeker after spirituality would be compared with the attitude of today's teacher. Therefore I would like to remark that psychotherapists and seekers of the essence of human-beings have to access the point of self-transcendence and also have to try to develop their self-introspection at the level of biopsychosocial-spiritual dimension in the base of psychodynamism. From birth to death, it is very hard to find a real Guru who guides us to find out the right ways of life. There's only ways to seek his own spirituality by relieving himself in the base of transpersonal movement and only a few seekers say that's the only way to find it. Besides this way, whether the way of life we take is repeated or comes to a deadlock.
Buddhism ; Consciousness* ; Flowers ; Hand ; Human Characteristics ; Human Development ; Humans ; Meditation ; Metaphor ; Parturition ; Personality Development ; Psychoanalysis ; Psychology ; Psychotherapy ; Reflex ; Spirituality

The authors studied on anxiety, using Zung's self-rating anxiety scale (SAS), on the subjects of 329 men and 522 women of 60 years old and older. This study was carried out for 8 months from November 1983 to June 1984 in the area of Seoul, Taegu and Kyungsan Gun, Kungpook province. The results showed that there was no significant difference in the means of total anxiety scores between the two groups of men and women. The anxiety scores in items of sweating, apprehension, dyspnea, restlessness and insomnia were relatively high in both groups. The scores of faintness, panic, fear, tremor and facial flushing were low in both groups. Among 329 men, 48 (14.6%) showed rather serious anxiety level of score 50 or higher, while 153 of 522 women (29.4%) showed the same score. Among these psychosocial factors, supporter, living, place, religion and security system are significantly related with anxiety scores in both groups (p<0.01).
Anxiety* ; Daegu ; Dyspnea ; Female ; Flushing ; Gyeongsangbuk-do ; Humans ; Male ; Mental Health* ; Panic ; Psychology ; Psychomotor Agitation ; Seoul ; Sleep Initiation and Maintenance Disorders ; Sweat ; Sweating ; Tremor

The authors studied psychoticism, using Derogatis's SCL-90, in the subjects of 3,499 male and 1,335 female college freshmen of Yeungnam University. The authors collected the reports of Self-Rating Psychoticism Scale during the periods from January to February, 1986, and applied ANOVA and t-test on psychoticism scores in order to compare them between various psychosocial factors, and sexes. The results are as follows: There was significant difference in the mean averages of total psychoticism scores between male and female students: male students scored 4.62+4.01, female students scored 5.03+3.89 (P<0.01). Thirteen male students (0.4%) showed high psychoticism scores of 20 or higher, while seven female students (0.5%) showed the same scores. The male students who have maturated in city and the female students whose educational fees were paid by self, showed higher level of psychoticism scores (P<0.05). The male and female students who believed Protestantism showed higher level of psychoticism scores (respectively P<0.05, P<0.01). There was a strong tendency toward higher psychoticism scores in the students who were dissatisfies with their home atmosphere, college, department and familiarity of parents and those who had pessimistic views of self in the past, present or future in both groups (P<0.001).
Atmosphere ; Fees and Charges ; Female ; Humans ; Male ; Parents ; Protestantism ; Psychology ; Recognition (Psychology)