4.The History of the Study of On Ancient Medicine.
Korean Journal of Medical History 2009;18(1):91-105
The treatise On Ancient Medicine is nowadays one of the most admired, and most studied, of those making up the Corpus Hippocraticum. But this favored position is not a ancient phenomenon, but a modern phenomenon. The treatise contributed to the establishment of the Empiric school of medicine. Empiricists seem to have written commentaries of Hippocratic works. But the attention paid to this work in antiquity was short-lived. In the second century A.D., Galen knew the work, but he did not devote a commentary to it. He almost totally ignored it and his powerful influence made the treatise drop out of sight from later antiquity to early modern times. On Ancient Medicine was not regarded as one of the major works of the Corpus Hippocraticum until in 1939, Emile Littre was a strong advocate of the view that the work was a genuine work of Hippocrates, and placed it first in his ten-volume edition of 1839-1861. Later, some scholars advocated Littre' view, but much more scholars rose against his position. Most of studies of the work motivated by the desire to answer the Hippocratic question reached conclusions that was vague. After all to conclude that Hippocrates was the author of this work would be rash.
*History of Medicine
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History, 19th Century
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History, 20th Century
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History, Ancient
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Literature/*history
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Manuscripts, Medical/*history
6.The Formation and Background of Claude Bernard's General Physiology.
Korean Journal of Medical History 2010;19(2):507-552
Claude Bernard, a French physiologist in the nineteenth century, strove to establish experimental physiology as a medical branch and scientific field. In 1854, he started his lecture series on general physiology at the Paris Faculty of Sciences, which was continued at the National Museum of Natural History since 1869 when Bernard's chair was transferred from the Faculty to the Museum. At the Museum, Bernard titled his lecture series the "Phenomena of Life Common to Animals and Plants," which revealed the main characteristic of his general physiology. At that time, physiology was generally considered a medical science which dealt only with the human body. Bernard, on the other hand, came to have the idea that physiology could study the functions of plant, animal, and human bodies in the same manner. Bernard's lectures on general physiology had two distinct phases. At Sorbonne, general physiology was a rather speculative theoretical system. It was mainly because of the fact that he did not have a laboratory at the Faculty of Sciences. There, the lecture dealt only with animal functions, and he had no concern for plant physiology at all. After he moved to the Museum, significant changes occurred. In the new laboratory, general physiology was transformed into a truly experimental science, which dealt with both animals and plants. Protoplasm, a physiological basic unit, replaced tissue, which was basically an anatomical unit that fell short of explaining physiological phenomena. The Museum of Natural History played an important role in this transformation. At the museum, zoologists, botanists, and physiologists worked together, and the peculiar natural history tradition of the institution enabled scientists to study animals and plants at the same time. Although there existed some conflicts between experimentalists and naturalists, Bernard could wisely figure out the problem by asserting that the role of a physiologist was to disclose, by experimentation, the fundamental principles that lay behind the superficial facts of life that were already discovered by natural historians. At the Museum, Bernard could break down the distinction between the animal and plant kingdoms in the domain of experimental physiology, and it can perhaps be considered a step toward the formation of the general science of biology.
Biomedical Research/history
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France
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History, 19th Century
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Humans
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Physiology/*history
7.The Identity of the Author's Opponents of On Ancient Medicine.
Korean Journal of Medical History 2010;19(2):487-506
The identity of the author's opponents of On Ancient Medicine is an attractive and problematic question. In 1963, Lloyd suggested that the author was attacking Philolaus or medical thinkers influenced by him. In 1998, Vegetty argued that the author's attack was directed at Empedocles himself. But Lloyd's hypothesis need to solve Philolaus' paradox and there is a strong evidence that the author is not criticizing a specific text or thinker at all, but rather a general trend or tendency in the medicine of his time. It is that the author regularly refers to the opponents in the plural(chh. 1, 13, 15, 20). Jouanna in his introduction Bude edition(p. 18) supposes that the author means to say that he has completed his discussion of his initially announced opponents and that he is now launching an independent criticism of philosophical medicine in general, as if there is no essential connection between the two groups. But the distinction between the polemic of chh 1-19 and that of chapter 20 is largely a matter of emphasis. In chh 1-19 the author focuses on the aspect of the opponents' causal reductionism, i.e. reduction of the causes and cures of disease to a few factors. And in chapter 20 he steps back to discuss more general physis theory on which such a position was based. At any rate, We can readily see that initial opponents and the thinkers of chapter 20 at least belong the same intellectual milieu. The answer to the question "Who is attacked in On Ancient Medicine?" is not a specific thinker or different groups, but all those who attempted to reduce the cause of disease to a few factors, and to base their medical practice on a theory of the human physis. An opinion that this work attacked a special thinker involves some of the same pitfalls as the traditional Hippocratic question.
Authorship/*history
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History, 19th Century
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Humans
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Philosophy, Medical/*history
8.Research on Chinese medicine pairs (I)--Their formation and development.
Yu-Ping TANG ; Xiao-Yun SHU ; Wei-Xia LI ; Min ZHU ; Shu-Lan SU ; Da-Wei QIAN ; Xin-Sheng FAN ; Jin-Ao DUAN
China Journal of Chinese Materia Medica 2013;38(24):4185-4190
Chinese medicine pair (CMP) was frequently applied in traditional Chinese medicine (TCM) clinic, and its significance was shown in long-term clinical practices and many accumulated experiences. It is the unique combination of two relatively fixed Chinese medicines in TCM clinic with the basic feature and principle of TCM compatibility, is the most fundamental and the simplest form of TCM formulae with certain theory basis and combinatory reason, which is proven effective. And the unique combination is frequently used for achieving mutual reinforcement or detoxication. CMP is an intermediate point between single herb and many TCM formulae, reflecting the regularity of TCM formulae compatibility and connotation of differential treatment. This paper analyzed and summarized the basic characteristics, development process and research significance of CMP, which aims to lead the modern basic and applied research on compatibility theory of CMP.
Drug Interactions
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History, 16th Century
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History, 17th Century
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History, 18th Century
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History, 19th Century
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History, 20th Century
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History, 21st Century
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History, Ancient
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Medicine, Chinese Traditional
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history
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methods
9.A Study on the Awareness of Chinese Medicine by Medical Missionaries: Focused on The China Medical Missionary Journal (1887-1932).
Korean Journal of Medical History 2015;24(1):163-194
Protestant medical missionaries, who started entering China during the beginning of the 19th century, set the goal as propagating Western medicine to the Chinese while spreading the Christian gospel. Back in those days, China formed deep relations with their own ideology and culture and depended on Chinese medicine that caused major influence on their lives instead of just treatment behaviors. Accordingly, it is natural to see information about Chinese medicine in documents that were left behind. Yet, there are not many studies which dealt with the awareness of Chinese medicine by medical missionaries, and most were focused on the criticism imposed by medical missionaries regarding Chinese medicine. Thus, there are also claims amongst recent studies which impose how the medical missionaries moved from overlooking and criticizing Chinese medicine to gaining a "sympathetic viewpoint" to a certain degree. Still, when the documents left behind by medical missionaries is observed, there are many aspects which support how the awareness of Chinese medicine in medical missionaries has not changed significantly. In addition, medical missionaries actively used medicine like traditional Chinese drugs if the treatment effect was well known. Yet, they barely gave any interest to the five elements, which are the basics of traditional Chinese drugs prescription. In other words, medical missionaries only selected elements of Chinese medicine that were helpful to them just like how the Chinese were choosing what they needed from Western knowledge. The need to understand Chinese medicine was growing according to the flow of times. For instance, some medical missionaries admitted the treatment effect of acupuncture in contrast to claiming it as non-scientific in the past. Such changes were also related to how focused medical missionaries were on medical activities. The first medical missionaries emphasized the non-scientific aspect of Chinese medicine to verify the legitimacy of medical mission. Then, medical missionaries gradually exerted more efforts on medical treatment than direct mission activities so the need of Chinese medicine became greater. This was because Chinese relied on Chinese medicine the most and even used Chinese medicine terms that they knew to explain their conditions while getting treatment from doctors who learned Western medicine. Additionally, medicine missionaries witnessed patients getting better after receiving treatment so they could not completely overlook Chinese medicine. However, medical missionaries strongly believed in the superiority of Western medicine and considered that China certainly needed Western medicine from a scientific perspective. Chinese doctors who were close to medical missionaries and learned about Western medicine believed in Western medicine and thought that Chinese medicine only held historical value besides some fields like Chinese traditional drugs.
Awareness
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China
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History, 19th Century
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History, 20th Century
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Medicine, Chinese Traditional/*history
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Missionaries/*history
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Protestantism/history
10.Medical Doctor Lee Hyeon Yang's Writings in Gokcheongsago.
Korean Journal of Medical History 2008;17(2):177-189
Medical doctors in the Chosun Dynasty read Chinese literature of high level in order to take the medical civil service examination, but there are not many extant writings of theirs except some medical books. Middle class people's selections of poems such as Haedongyuju, Sodaepungyo, Pungyosokseon and Pungyosamseon were published, and among the list of the writers, those who were identified as medical doctors were Park Gun, Baek Heung jeon, Shin Myeong hee, Shin Hee myeong, Oh Chang ryeol, Yoo Dong yeok, etc. Even their works are not many, and this suggests that doctors' writing was not active except for medical books. Lee Hyeon yang (1783 1852), the author of Gokcheongsago, was born the only son of Lee Jaewoo (1750 1808), an acupuncturist at the Lee family from Ansan, which was an influential middleclass family. His pen name was changed from Gokcheong to Anrakwa, Yongheon and Gyeongsudang, and for each pen name, he wrote a foreword explaining the origin of the name and his resolution. The Lee family from Ansan produced 20 medical officials through eight generations from Lee Yoon yeong in the 7th generation to Lee Myeong ryun in the 15th generation. He learned medicine, his family occupation, diligently and passed the medical civil service examination in 1803 when he was 21. In addition, he studied Confucian scriptures enthusiastically and left many writing along with medical books. Based on the forewords in his anthology Gokcheongsago, there are eight writings of his as follows in chronological order: Suseongpyeongam(1798), Cheongimiyo(1799), Euihakjeongwon(1801), Gwangjebiyo(five volumes, 1810), Wonbyeonggiyo (1819), Bonchojeongeui(1826), Euiyakcheongji(1838), and Yeonghwaji (1843). He wrote not only medical books but also traditional Chinese texts in different styles. In the 180pages transcription, he as a medical doctor showed various writing styles based on Confucianism including 22 prologues and epilogues, 9 diaries, discussions and opinions, 2 biographies, 5 letters, 10 memorial addresses and condolence messages, and 8 miscellaneous writings. His writing attitude was different among the periods when preparing for the medical civil service examination, when acting as a medical doctor, and when working as a magistrate, and it shows medical doctors' life in the 18th and 19th centuries.
Acupuncture/history
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History, 18th Century
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History, 19th Century
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Korea
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Literature, Modern/*history
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Public Sector/history