Our country had quite an advanced system of medical education during the era of the Koryo Kingdom, and during the Choson Dynasty, the Kyong Guk Dae Jon, in Which a systematized medical education was clearly described, was compiled in the era of King Sejong. However, the educational system was not for Western medicine. Western medicine was first introduced to our country in the 9th year of King Injo(1631) when Chong Du Won, Yi Yong Jun, etc., returned from Yon Gyong(Beiuin) with Chik Bang Oe Gi. Knowledge of Western medicine was disseminated by Shil Hak(practical learning) scholars who read a translation in Chinese characters, of Chik Bang Oe Gi. Yi Ik(Song Ho), Yi Gyu Gyong(O ju), Choe Han Gi(Hye Gang), Chong Yak Yong(Ta San), etc., read books of Western medicine and introduced in writing the excellent theory of Western medicine. In addition, Yu Hyong Won(Pan Gye), Pak Ji Won(Yon Am), Pak Je Ga(Cho Jong). etc., showed much interest in Western medicine, but no writings by them about western medicine can be found. With the establishment of a treaty of amity with Japan in the 13th year of King Kojong(1876), followed by the succession of amity treaties with Western powers, foreigners including medical doctors were permitted to flow into this country. At that time, doctors Horace N. Allen, W.B. Scranton, John W. Heron, Rosetta Sherwood(Rosetta S. Hall), etc. came to Korea and inaugurated hospitals, where they taught Western medicine to Korean students. Dr. Horace N. Allen, with the permission of king Kojong, established Che Jung Won in April 1885, and in March 1886, he began at the hospital to provide education of Western medicine to Korean students who were recruited by the Korean Government. However, the education was not conducted on a regular basis, only training them for work as assistants. This is considered to be the pioneer case of Western medical education in this country. Before that time, Japanese medical doctors came to Korea, but there are no records showing they conducted medical education. There is a document showing that Chi Sok Yong, who not a medical doctor, accompanied a diplomatic mission to Japan in 1880, and returned with the technique of vaccination. As a Korean, he was the first to learn and introduce western medicine to this country.
Education, Medical/*history ; English Abstract ; Europe ; History of Medicine, 17th Cent. ; History of Medicine, 18th Cent. ; History of Medicine, 19th Cent. ; History of Medicine, 20th Cent. ; United States

Records of ethnic medicine in the Kokuryo, Baekjae and Shilla dynasties can be found in foreign literature, and evidence that a medicine unique to Korean was being developed in the Koryo dynasty can be found in Korean historical records. With the founding of Chosun, Hyang-yak medicine was established, and a medicine purely and uniquely Korean took root. The Chosun dynasty saw the development of a new form of medicine called Dong-Ui medicine, and an independent system emphasizing practicality was established as the new tradition of Korean medicine. Korean medicine continued in the Chosun dynasty without significant changes from the Koryo dynasty. However, tides of enlightenment brought Western medicine onto the shores of the Korean peninsula. Western medicine began to gain the recognition and trust of part of the royal court. Nonetheless, ordinary people still preferred Dong-Ui, Korean medicine, and they did not have a full understanding of Western medicine. As Chosun began to adopt enlightenment policies in the footsteps of Japan through the Kabo (1894) Revolution, Japan drove the Ching rulers out of the Korean peninsula and openly started interfering in Chosun's internal affairs. After repelling Russia, Japan's intervention in the Korean peninsula became even more aggressive, taking over Chosun's politics, diplomacy and military. Its encroachment on Chosun's sovereignty was at times even more cruel than during Japan's Meiji period.
English Abstract ; History of Medicine, Ancient ; History of Medicine, Medieval ; History of Medicine, Modern ; Korea ; *Medicine ; Medicine, Traditional/*history ; Political Systems/*history

The medical system of the Koryo Kingdom was maintained by the Chosen Dynasty without much change. In the meantime, with the tide of enlightenment surging into the Korean Peninsula. Western medicine was introduced into this land and began to be recognized as a reliable, new healing art. At that time, Western medicine was highly valued by court officials and some upper-class people. However, the greater part of the general public preferred Oriental medicine on account of their long tradition and failed to understand the importance of Western medicine. With the Kabo-Kyongjang(Reformation), Korea, in imitation of Japan, began pursuing the policy of enlightenment. Meanwhile, Japan drove China out of Korea and later succeeded in Russia's encroachment upon the Korean Peninsula. By so doing, Japan actively began interfering in Korea's national affairs, politically, diplomatically and militarily. Japan applied to Korea the same, even harsher, method that it used at the time of the Meiji Restoration and began to encroach upon Korea's sovereignty. Under the circumstances, the medical circle in Korea was not free from the influence of Japan, either. By a method even more cold-hearted than that it adopted to estrange Oriental medical doctors from their society at the beginning of the Meiji restoration Japan suppressed Korean Oriental medical doctors and removed then from the Korean officialdom. The Japanese authorities showed favor only for a small number of western medical doctors, and in accordance with the policy of the Tonggambu, reorganized or newly established governmental and public medical organizations as they desired. Furthermore, Japan, which already had an excess of medical doctors, had a large number of their medical doctors migrate into Korea as a means of invasion. The policy of priority for Western medical doctors resulted in relegating all Oriental medical doctors in Korea to the status of medical people with a limited licence called "Uisaeng". The government authorities did not permit the creation of research and educational organizations for Oriental medicine. Moreover, they attempted at disunity and self-destruction in the circle of Oriental medical doctors in Korea. However, as all Korean people did at that time, Korean Oriental medical doctors demonstrated patriotic spirit in the movement of maintaining and restoring Oriental medicine in Korea. Nevertheless they were powerless and eventually had to submissively obey the Japanese policy of adopting Western medicine only as a means of "protecting and improving" the health of the people. In this situation, Korean Oriental medical doctors were farced to acquire knowledge on Western medicine through seminars and lectures at teaching institutes, which led to the emergence of medical doctors peculiar to Korea called "Uisaeng". Some traditional-minded Oriental medical doctors hid themselves among the public mass and conducted medical practice under the sign "Shinnong Yuop". Japan still refuges publically at the governmental level or otherwise to acknowledge that its culture originated from Korea. However, general tourists as well as students who tour Korea under the guidance of their teachers are fully convinced that the origin of their culture is Korea by the time they return home. Some Japanese are unwillingly to admit that Koreans taught medicine to their ancestors. It is true that Japanese preceeded Koreans in importing Western medicine. However, they still treasure numerous Oriental medical books authored by Korean scholars, are engaged in the study and research of the abstruse principles of Oriental medicine, and apply the results of their research to the development of new medicines. At the end of this articles, the author wants to reach the following conclusion : In an excessive indulgence in importing new culture from Europe, Japan exterminated Oriental medicine in its land at the time of Meiji Restoration, defining it as unscientific. Likewise, it suppressed Oriental medical doctors in Korea including "Yuui" terming them together "Uisaeng", in disregard of Korean tradition and scientific principles of Oriental medicine. This was done under the pretext of improving the sanitary environment but the reform of the medical system was part of the Japanese colonial policy. It is noteworthy that the Japanese policy resulted in the continued existence of Oriental medicine in the form of folk medicine peculiar to Korea in which Oriental medicine is blended with Western medicine. From this, it is presumed that the Japanese "Uisaeng" system conversely opened a way for the restoration of Oriental medicine in Korea.
Education, Medical/*history ; English Abstract ; History of Medicine, Modern ; Japan ; Korea ; Medicine, Oriental Traditional/*history ; Western World

Japan annexed Korea in 1910 and with the promulgation of the Chosen Kyoyuk Ryong(the Korea Education Decree) in 1911, it began to conduct education for the Korean people. However, this was only a matter of formality and a policy for liquidating the spirit of the Korean people. It finally resulted in the uprising of March 1, 1919 of the Korean people that has a cultural tradition of a high level. This event served as a cause of widely spread censure among the Korean people as well as the people of the whole world. Even in Japan voice of criticism rose high. Such being the situation Japan amended the Korean educational law under the pretext of shifting to a so-called civil-rule policy. The Japanese authorities adopted the same educational system as was practiced in Japan proper, for primary and middle school education. As for higher education, they placed under a strict control the educational facilities already established by Korean people and foreign missionaries, suppressing even minor expansions of existing facilities. However, the movement by some Korean educators to establish a private university and efforts by some missionaries to integrate the existing educational organizations into a university made it inevitable for the Japanese authorities to set up a university of their own in Korea. Thus, they hurriedly established the Kyongsong Imperial University in which was included a medical college that was an indispensable organization for colonial education. They professed that the medical college was established for the purpose of providing equal opportunities and privileges to Korean and Japanese students, but, on the contrary, the operation of the college was done strictly under their colonial policy. The system of the Kyongsong Imperial University was enforced according to the Japanese Imperial University Law, and all the faculty members and the administratial officials were Japanese. As for Koreans, a few graduates of the university was named nonpaid deputy assistants, and graduates of other colleges were employed as nonpaid subdeputy assistants. In most cases, Koreans, finally handicapped compared with Japanese, could not continue their study and research. A few of them who could conduct continued study and research were placed under strict restraints ant accordingly, their opportunities to achieve academic and social promotion were quite limited. During the history of 20 years of the Kyongsong Imperial University Medical College Yun Il Son and Ko Yong Sun served as assistant professors for 13 months and three days respectively. In addition, there were 12 Koreans who worked as temporary assistants, the periods of their service varying from two days to 10 years. The rate of graduates for Koreans was less than 30% and the rate for Koreans who received a degree of doctor of medical science was only 25%. From 1940, the course of the medical college was shortened to three years and same months under the war-time system and with Japan's unconditional surrender to the Allied Forces on August 15, 1945, the entire faculty of the medical college was discharged by the U.S. Military Government on November 5, 1945.
Colonialism/*history ; English Abstract ; History of Medicine, 20th Cent. ; Japan ; Korea ; Schools, Medical/*history ; Universities/*history

As early as the reign of King Taejo, the Chosen Dynasty started medical education in Pyongyang by establishing a medical school under "uikwa" which was an independent governmental organization of the 10 bu. Toward the end of the Dynasty, a local medical organization called "uihakwon", which was independent of the "Hyeminso" and comparatively large as a local medical organization, was established in Pyongyang under the control of "Pusa" and "Chick chang". This educational organization was staffed by one professor and had an enrollment of 16 students. Around 1894, when the Sino-Japanese War broke outs American missionaries, medical and non-medical, chose Pyongyang as the base of their missionary activities and started medical and educational work William James Hall, of the Northern Methodist Church, started medical work sometime later, Rossetta S. Hall, who accompanied her husband to Pyongyang opened a hospital for women. In the meantime, J. Hunter Wells, of the Northern Presbyterian Church, inaugurated the "Chejungwon" and launched medical service in Pyongyang. These medical activities naturally needed trained medical assistants and missionary doctors came to embrace an idea of educating regular medical doctors in Korea where there were no Korean medical doctors. This occasioned Dr. Hall and Dr. Wells to launch medical education. Their medical education which began in 1897-1899 was a pioneer work for Western medical education in Pyongyang. In 1905, Japan established the Japanese "Uisagwan" in Pyongyang and commissioned Nakamura Tomizo in charge of the organization and the medical care of Japanese residents. Nakamura opened a hospital in Pyongyang and while practicing on the one hand, conducted medical education for Korean students. At that time, he was recommended to become a member of the Tonginhae and started the Tongin Uiwon(hospital) and its attached medical school. He recruited students from private schools and provided Western medical education to them. This organization for medical education was the first medical school established by Japanese in Pyongyang. The Tongin Uiwon was sold to the Korean government in 1910 and regionalized under the name of Chahye Uiwon. This medical organization was disbanded in 1911 according to the policy for unified medical education of the Government-General in Korea which began with the annexation. The Pyongang area, due to its peculiar situation(the Japanese authorities regarded this area as one of people with strong anti-Japanese sentiment), lagged behind other areas in the benefit of all cultural facilities including medical organizations. Under the circumstances, in spite of a strong and longstanding insistence that there be established a medical school in Pyongyang the demand had not been met until 1923 when the Pyongyang Medical Training Institute was inaugurated by the Japanese. This institute was later reorganized into the Pyongyang Medical College which was operated entirely by Japanese professors until 1945 when North Korea was occupied by the Soviet Army. As aforementioned, the Pyongyang Medical College was staffed entirely Japanese professors. There were no Korean professor or no department chiefs of "political purpose". It is presumed that the graduates and under-graduates of the Pyongyang Medical College at that time were the most recalcitrant to the educational policy of Japanization. There were many graduates of this college who sought positions of academic researches elsewhere and made strenuous efforts to excel their Japanese competitors in social and academic aspects. with the results that as many as 24 of them won a degree of doctor of medical science with outstanding academic achievements. Such efforts of them resulted, after the liberation of our country, in the remarkable activities in the medical circle, both domestic and abroad, which were equal to those done by graduates of medical college, with much a longer history.
Education, Medical/*history ; English Abstract ; History of Medicine, 19th Cent. ; History of Medicine, 20th Cent. ; Korea

No abstract available.
Korea* ; Medicine, Traditional*

In Taegu, the Yaknyongshi was established as early as the 9th year of King Hyojong(1658) of the Chosen Dynasty, and in the 10th year of King Hyojong(1659) the 'Tonguibogam' was published as a Yongyongbon edition by the Kyongsang Provincial Government In fact, it may not be an exaggeration to say that Taegu was the base of the traditional medicine in Korea. In the meantime the general public began to become aware of the importance of Western medicine when Dr. Woodbridge O Johnson of the Northern Presbyterian Church introduced Western medicine by opening the 'Miguk Yakpang'(American dispensary) and began to teach Western medicine to Korean youths. At that time, while constructing the Kyong for a war against Russia, Japanese began to establish hospitals in several major cities and towns along the railway line and mobilized Tonginhae doctors. However, those medical facilities were solely for the benefit of Japanese people residing in Korea and had nothing to do with ordinary Koreans. The attached medical school of the Taegu Tonginuiwon failed, contrary to expectation, to turn out even a single Korean medical doctor. This hospital was later reorganized into Taegu Chahyeuiwon and was soon closed according to the policy of educational unification of the Government General Korea. The keen interest in the Western medicine shown by the people of Taegu resulted from the long history of this area as a base of Oriental medicine. More than 10 years after the abolition of the institute far Western medicine in Pyongyang a Western medical training center was inaugurated as a night school in January 1923 by the Chahyeuiwon and the school began to be operated under the name of the Pyongyang Provincial Medical Training Institute. In July 1923, in Taegu, the Taegu Medical Training Institute was inaugurated in the compound of the Chahyeuiwon as a night school in imitation of the institute in Pyongyang. In march 1924, this institute, following the example of that in Pyongyang was renamed the Taegu Provincial Medical Training Institute with the promulgation of a decree of Kyongsangbukdo regarding the regulation on the Taegu Medical Training Institute. Thanks to the strong demand by the population of the Kyongsanbukdo, fund-raising and other campaigns by Koreans and Japanese, and active efforts by the local governmental authorities, the Taegu Provincial Medical Training Institute was approved as an institute of a semimedical college level by the Government-General in Korea with the promulgation of the regulations on the Kyongsangbuk-do Medical Training Institute in May 1929. In March 1930, both the Taegu Provincial Medical Training Institute and Pyongyang Provincial Medical Training Institute were designated as "Uihakkyo(medical school)" by the Government-General in Korea. By this designation, the graduates of the schools were given a medical license permitting them to practice medicine in korea. That is to say, the graduates enjoyed the same privilege to exercise professional right within Korea as those of other medical colleges. Three years later, on March 4 1933, the regulations on public schools in Korea were revised and, on March 6, the establishment of medical colleges were permitted. Thus, in Kyongsangbukdo, the regulations on the Taegu Medical College were proclaimed in the form of a decree of the provincial government and, in accordance with the regulations, professors were nominated and students were recruited. In the meantime, with the timely completion of construction of the college building in August 1933, the college moved to the new compound in November of the same year. Thus, the Taegu Medical College, equipped with new facilities, emerged and satisfied the long-cherished desire of the people in this area. Unlike the Pyongyang Medical College, the Taegu Medical College had some Korean teaching staff members. They were: Pak Jae-Hwan(professor) ; Seo Sung-Hae, Chung He-Taek, Lee Myeng-Hun, Kwon Kil-Chae, Choe Duk-Saeng, Pae Chong-Ho, Lee Chil-Hui(assistant professor) ; and Cha Ham-Su, Kee Yong-Suk(instructors). They taught and conducted research in various departments of clinical and basic medicine. However, there were few Korean graduates of the Taegu Medical College who continued study and research at their alma mater. It is known that Korean graduates of this medical college did their study and research mostly at medical colleges in Japan or at the Medical Department of the Kyongsuong Imperial University. The author wishes to pay his tribute of sincere praise to the painstaking efforts and diligence of the small number of graduates of this medical college who, in spite of the haughtiness and prejudice by the Japanese, conducted study and research that later led to the foundation of the Kyongbuk University Medical College.
Education, Medical/*history ; English Abstract ; History of Medicine, 20th Cent. ; Korea

No abstract available.
Silver*

There were severe outbreaks of cholera and syphilis in the late Chosen Dynasty. In this article, I examine how these diseases spreaded and which preventive and curative measures were used against them. There were five times of cholera epidemic in Chosen Dynasty. Oriental medicine was initially adopted for the prevention and cure of the disease, but it did not produce remarkable results. Disinfection center and Cholera Clinic, the first special institution for the patients suffering from epidemic diseases, were established in Jeol-yung island, but could not be run properly at first. As preventive measures came to be more westernized, the popular awareness of understanding of the disease was improved. Temporary quarantine stations were established, and Korean government announced several rules against cholera. Contemporary Korean physicians had not known well about syphilis. Syphilis began to spread after the 1905 Protectorate Treaty was contracted and the Japanese migrated to Korea in large numbers. Syphilis had already spreaded widely among the Japanese prostitutes, and special clinic was established from relatively early times. After the 1905 Treaty, Korean women entered into the Japanese prostitutes' house, and syphilis disseminated among the Koreans. Korean government did not establish special clinic as Japanese did, but Kwangjewon made efforts to enlighten the people and carried out veneral disease checks and remedy of the prostitutes. Registration of the prostitutes and collection of taxes from them became two policies to root out the prostitution and syphilis.
Cholera/*history ; Communicable Disease Control/*history ; English Abstract ; History of Medicine, 19th Cent. ; History of Medicine, 20th Cent. ; Human ; Japan ; Korea ; Preventive Medicine/*history ; Syphilis/*history

In Korea, there had been the public educational system of the traditional medicine since Shilla Kingdom, and Koryo government had the selection system of the medical doctors for the public services from the reign of King Kwangjong (AD 958). These traditional system had been maintained until King Kojong of Chosun Kingdom (AD 1885), when the traditional hospital with medical school Hye-Min-Seo was replaced by Che-Jung-Won, the first modern hospital in Korea, where the Western medical service for people and practical medical education were performed by western missionary doctors. But the medical education in Che-Jung-Won did not last long because people and government at that time did not recognize the value of the Western medicine and some medical missionaries had personal difficulties. After the reformation of 1894 when the health administration and service based upon Western medicine were planned, the government of Chosun Kingdom needed the personnel who could practice the Western medicine. So government began by establishing the short-term (three month) Training School for the personnel of the smallpox vaccination in 1897, and founded the first public medical school named Eui-Hak-Kyo of three-year course for educating the medical students in 1899. Although medical subjects were taught by Japanese lecturers in the beginning year of the school, Korean medical doctors (of whom Kim Ik-nam was the first), graduates from the medical schools in Japan actively participated in the teaching the Korean students from the next year. But with the 1905 'Protectorate Treaty', Eui-Hak-Kyo was renamed Tae-Han-Eui-Won Eui-Yook-Bu with the authority running the school under the Japanese hands. From then almost all the processes of modernization in medicine were controlled by Japanese. On the other hand, the first private medical school named Che-Jung-Won Eui-Hak-Kyo began to be run by Dr OR Avison, an medical missionary of the US Northern Presbyterian Church from the year 1899. After the 1910 annexation of Korea by Imperial Japan, the system and the contents of the medical education were reorganized according to those in Japan. So the modernization of medicine and medical education in Korea was not for Korea and Korean people but for the convenience of Imperial Japanese administration. The March First Movement of 1919 made the Japanese policy changed. In 1925 Japanese government established the Kyongsung Imperial University Medical School whose faculty were mainly composed of the professors of the Kyongsung Medical College , and which was also for the Japanese ruling, not for Korean people. As the Kyongsung Imperial University Medical School was founded, the Kyongsung Medical College became independent from the government-general hospital and several Korean doctors were installed as the professors of the school. After the 1931 war between Japan and China, Pyongyang and Taegu Medical Colleges in 1933 and Kwangju and Hamheung Medical Colleges in 1944 were founded, but which are thought to be also for the militaristic Japanese administration, not for the improvement of the medical education in Korea. In colonial Korea there were two private medical schools. One was Severence Union Medical School, the other was Kyongsung Women's Medical College for women whose faculty were mainly composed of Korean although which was operated by the Japanese master. The former, the late self of private Che-Jung-Won, was one whose educational and administrative staff were composed of the western missionary and Korean doctors and so whose administration and education were relatively freely performed from the Japanese government.
Education, Medical/*history ; English Abstract ; History of Medicine, 19th Cent. ; History of Medicine, 20th Cent. ; History of Medicine, Medieval ; History of Medicine, Modern ; Korea