OBJECTIVES: It is interesting that the term "Tao" is seen in the Bible of Korean revised version, because Tao is the essential part of traditional Korean culture. Korean culture has 5000 years of history rooted in the humanitarian ideal that means devotion to the welfare of mankind. Such humanitarian ideal had accepted, digested and finally recreated many religions and ideas without conflict. Because understanding the patient's culture is important in the psychiatric practice, it is worthwhile to compare the Tao in the Bible and in the traditional culture. This will lead us to understand the Bible more accurately, and understanding the Bible can broaden our view toward the traditional Korean culture. METHODS: The authors searched the term "Tao" in the Bible of Korean Revised Version and compared it with the Biblia Hebrica Stuttgatensia, and Novum Testatum Graece to detect the original expressions of Tao. The meaning of Hebrew or Greek original expressions were compared with English expressions of The Holy Bible, the King James Version. RESULTS: Tao was recorded 85 times in the Bible of Korean Revised Version. The majority of original expressions were "derek" (43 times) in Hebrew Old Testaments, and "hodos" (14 times) in Greek New Testament. The majority of English expressions corresponding to Tao were "way" or "ways" (59 times). "Derek" means the commandments of God. "Hodos" means the way of Jesus Christ. CONCLUSION: "Derek" and "hodos" commonly mean the righteousness and sanctification required to human with the berith (testament) of God. Tao in the Bible of Korean Revised Version is similar to Tao in the traditional culture in the viewpoint of enlightenment. Korean psychotherapy can be elaborated further with the acceptance of Western psychotherapy on the basis of deep understanding of Korean traditional culture, such as Tao.
Bible* ; Humans ; Korea ; Psychotherapy ; Troleandomycin*

Bible ; Chronobiology Phenomena ; Circadian Rhythm ; Humans

The purpose of this study was to identify calls, roles and attitudes of the Christian medical staff in a modern medical system for holistic healing through belief in God's healing methods and God's view about medical treatment. The meaning of healing in the Bible is derived from Rapha in the Old Testament, it's meaning is 'heal wound', 'restore to original condition', 'repair', 'console' and 'be heal'. In the New Testament, the meaning of healing is 'to serve' and 'be in one's service' derived from Therapuein and 'preserve', 'rescue', 'save a life from death' derived from Sozo. Therefore the meaning of the healing in the Bible is restoring original completeness to the same as God's characteristics. The meaning of disease is physical, psychological, social and spiritual imbalance or disharmonious. Disease is usually depravity from moral life to immoral life and abnormal life process with accompanying specific symptoms. Medical staff were called to God's work, recognized God's will for them, and absolutely leaned on God's power to intervene and work above spatial-temporal transcendently. They use spiritual power with medical treatment skills, help sick people to possibly have dynamic and individual relation with God and help to maintain their well-being and complete healing. Attitudes of medical staff were compassion and love, virtue of modesty, strong and daring, patience with belief, healing with God's word, using spiritual insight, play, using medical knowledge and techniques, continuing spiritual training, laying on of hands and repentance.
Bible ; Christianity* ; Empathy ; Hand ; Humans ; Love ; Medical Staff ; Virtues

Bible ; Biological Evolution ; Geology ; History, 19th Century ; Religion and Science

The Holy Bible, as the root of Western civilization, has imposed great influence in the fields far beyond religion. In this thesis, the author intended to reveal the medical implication in the Holy Bible and its relevance to the modern medical science by exploring the biblical medical information and comparing it with the current medical theory and practice. The conclusion of the exploration is surprising yet inspiring: the Holy Bible, as an ancient religious book, contains rich medical information around themes such as sexual relations, dietary guidelines, hygiene, etc., which is not at odds, but in harmony with the modern medicine.
Bible ; Circumcision, Male ; Diet ; Humanism ; Humans ; Jews ; Male ; Medicine ; Quarantine ; Sanitation ; Wine

PURPOSE: This study was to present education and holistic care of Elizabeth J. Shepping (1880~1934), a nursing missionary and a founder of the Chosun Nursing Association who visited Korea during the Japanese colonial period. METHODS: Primary and secondary sources were collected and analyzed. RESULTS: This study provides important implications regarding Shepping's holistic nursing as follows: First, she came to Korea after studying nursing and bibliology and being trained for nursing missionary works. Second, she cared for many Koreans, especially Korean women, to protect them from poverty, oppression, ignorance, and illnesses. Third, she continued to spread holistic care in hospitals and other local communities. She trained nurses, developed nursing education, and produced a large number of domestic nursing leaders by establishing women's Bible school. Fourth, she founded the Chosun Nursing Association, serving as its first president for 10 years and applied to join the International Council of Nurses (ICN). CONCLUSION: Finally, suggestions were provided for future research, and it will be necessary to study thoroughly nursing achievements by nurses from other countries who practiced their nursing activities in Korea, and such studies are expected to lead to analysis of nursing missionaries' experiences.
Asian Continental Ancestry Group ; Bible ; Education* ; Education, Nursing ; Female ; Holistic Nursing ; Humans ; International Council of Nurses ; Korea ; Missions and Missionaries* ; Nursing* ; Poverty

PURPOSE: Age related macular degeneration (AMD) is the leading cause of legal blindness in patients aged 65 years or over in the Western world. The foveal damage affected their ability to read, recognize faces, watch TV, and drive. Increasing the size of retinal image by angular magnification devices might offer the only means for improving the visual function, therefore we implanted IMTTM (Implantable miniaturized telescope) into posterior chamber. METHODS: We experienced a case of bilateral dry type AMD in 72 years old female patient with mild cataract. Her uncorrected visual acuity was 20/500 (OU) with ETDRS chart. Near visual acuity shows 20/500 M (OD), 20/630 M (OS) with +3 D glasses. We performed successfully an ultrasonic phacoemulsification and IMTT M (Vision Care, Israel) lens implatation into the posterior chamber using a large scleral tunnel incision (170 degrees) on her right eye. RESULTS: One year following surgery, visual acuity improved up to 20/100 (20/40x+1.5 Ds) in her right eye, with possible compensatory improvement of left vision of 20/500 (20/50x+1.5 Ds). Near visual acuity was (1.0 Mx+4.5 Ds)(OD), (0.63 Mx+4.5 Ds)(OS). In addition she was able to watch TV and read the letter display, and read Bible. CONCLUSIONS: IMTTM is may be very useful for vision improvement in bilateral AMD patients.
Aged ; Bible ; Blindness ; Cataract ; Eyeglasses ; Female ; Glass ; Humans ; Macular Degeneration ; Phacoemulsification ; Retinaldehyde ; Ultrasonics ; Visual Acuity ; Western World

Medicine and health care are developing to be and yet are driving economical factors worldwide and information and communication technology is one of their most important resources. Thus, there is a special need for effective and efficient information systems. These information systems have continually to be adjusted to changing demands stemming from innovation and trends in medicine (continuity of care, translational medicine), but also from trends in information technology and information management (e.g. SOA, "Green IT", ITIL). Teams worldwide meet the challenge and implement projects concerning information systems for hospitals, health care regions, or even nationwide health telematics like German teams do by introducing the electronic health card. Completing the IMIA "world.wide vision to improve the health of the world population" by application of information technology needs effective cooperation worldwide. As already stated in the bible (tower of babel) one common language is needed for cooperation. This requires a widely accepted terminology/ontology for describing information systems in health care, a common understanding of the domain and of the tasks to be supported by information systems, and shared methods for creating construction plans. As a small contribution we had proposed 3LGM(2) as an ontology to describe information systems, a reference model to describe the domain of health care information processing, and the 3LGM(2) tool to create models and plans for information systems in health care. In a joint project of the University of Leipzig (Germany) and Chiba University (Japan) we applied these concepts to systematically compare the information systems of the respective universities' medical centres. We regard this comparison as small but important step towards better cooperation between Asia and Europe in building health care information systems. The comparison unfolded e.g. differences concerning architectural styles, heterogeneity, redundancy, use of communication standards and organisation of information management between both hospitals. The confrontation of the information systems of both sites with each other using the same terminology provides new chances for sharing experiences and, thus, for cooperation. Despite of the differences, no reason could be found for rating one information system significantly better than the other. For doing this, a more thorough understanding of quality of information systems in health care and respective research is needed.
Asia ; Automatic Data Processing ; Bible ; Delivery of Health Care ; Electronics ; Electrons ; Europe ; Germany ; Information Management ; Information Systems ; Japan ; Joints ; Population Characteristics ; Vision, Ocular

No abstract available.
Bible ; China ; Christianity*/history ; Education, Medical*/history ; Europe ; History of Medicine, 18th Cent. ; History of Medicine, 19th Cent. ; History of Medicine, Ancient ; History of Medicine, Medieval ; India ; Religion and Medicine*

Professor Charles I. McLaren (1882-1957) was an Australian Christian missionary and a professor of psychiatry in Korea. As the first psychiatrist from a Western country, he accomplished tremendous achievements in clinical, teaching and writing activities as well as in his missionary work. He graduated from the University of Melbourne in 1906 and, after residency training under Professor Dr. Sir Richard Stawell at the Royal Melbourne Hospital, he and his wife came to Korea in 1911. He practised medicine at Margaret Whitecross Paton Memorial Hospital in Chinju, Korea and later was appointed as a professor of psychiatry at the Severance Union Medical School in Seoul, Korea. He left Korea for a while to participate in WWII as a military doctor and he also once traveled to Vienna to learn new skills, including fever therapy and psychoanalysis. Because of his love for the Korean people, Dr. McLaren not only introduced into Korean society modern Western psychiatry and a humanitarian approach to patients with mental disorders, but he also practised medicine according to his own unique medical philosophy drawn from Christian spirituality and he educated Korean native students in psychiatry and Christianity. He and his wife also made efforts to improve old customs in Korean society. Because he argued against Japan's enforcement of emperor-worship, he had to resign from the Severance Medical College in 1939, and he returned to Chinju. Immediately after the bombing of Pearl Harbour, he was arrested, imprisoned, interned, and subequently expelled to Australia in 1942. In Melbourne, received wide press coverage and great controversy. He lectured widely and contributed to various professional and other publications, covering not only subjects in Christianity and medicine/psychiatry, but also his opinions about the war and Japan, communism and the White Australia policy. As a Christian me-dical doctor and scientist, he was interested in the "nature of man", the relationship or interaction between body (brain and/or material) and mind/spirituality, the origin of human consciousness in relation to time-space energy, the healing of disease, and the etiology of mental illness and spiritual treatment. He was passionate in his stated belief that God's Word applied to the whole spec-trum of human relationships, from personal to international, as well as to the natural world. Dr. McLaren kept his conservative Christian beliefs, but he respected traditional Asian philosophies. His thoughts and experiences were publically expressed through lectures, journals and books, not only in Korea but also in China and Australia. He was a man of compassion, courage and ceaseless intellectual activity, a pioneer of psychiatry and a lifelong explorer of the Bible. Korean psych-iatrists, who may feel confused by the many complicated new medical theories and advanced technologies, still find Dr. McLaren's simple and clear teachings on science, medicine, and human nature and his practice of caring for mental patients with a compassionate, humanitarian and Christian attitude a challenging example to emulate.
Achievement ; Asian Continental Ancestry Group ; Australia ; Bible ; Bombs ; China ; Christianity ; Communism ; Consciousness ; Empathy ; Human Characteristics ; Humans ; Hyperthermia, Induced ; Internship and Residency ; Japan ; Korea ; Lectures ; Love ; Mental Disorders ; Mentally Ill Persons ; Military Personnel ; Missions and Missionaries ; Philosophy ; Philosophy, Medical ; Porphyrins ; Psychiatry ; Psychoanalysis ; Schools, Medical ; Spirituality ; Spouses ; Writing