PURPOSE: While there exist a good number of studies on Korean nurses who were dispatched to Germany in 1960s and 1970s in sociological or labor economic perspectives, there have been few studies on their experiences from a nursing perspective. The purpose of this study is to recapture their lives and experiences from a nursing point of view. METHODS: This paper adopts an Agar's ethnographic approach which is more suitable to investigate personal qualitative experiences of those Korean nurses. The data were collected from group discussion and individual interview, and field observation with 10 dispatched Korean nurses. RESULTS: The experiences of those dispatched nurses to Germany can be summarized into three themes: challenging to life, embracing new life, and giving a meaning to life. Challenging to life involved 'hope and anxiety,' and embracing new life was reflected by 'wonderment and envy' and 'loneliness and sorrow.' Lastly, they took pride in their contributions to their mother country and also felt something lacking that they had not been properly evaluated. CONCLUSION: By rediscovering their lives and experiences from a nursing perspective, this study argues for more future studies to reexamine their impact and contribution to the nursing field in Korea.
Anthropology, Cultural ; Germany ; Humans ; Korea ; Mothers

BACKGROUND AND OBJECTIVES: This article aims to contribute to the literature on health and politics in the Philippines. So far, the wealth of studies on the intersection of these two in the local context has been mostly focused on issues of health sector reform and specific health policies or legislations. Unlike elsewhere, the use of health in elections in the Philippines, the most important political activity in any democracy, remains largely understudied. This article aimed to fill this gap by studying the ways health was used in the 2016 Philippines elections. It mapped the ways health was used as an electoral currency, meaning as a means for vote brokerages during local elections.

METHODOLOGY: The observations that informed this study were based on a political ethnographic study in Quezon City. In-depth interviews, focus group discussions, and participant observations were conducted among voters and politicians of two vote-rich electoral districts in the city. The transcripts and notes from the data gathered were coded and thematically analyzed.

RESULTS AND CONCLUSION: Voters and politicians use health as a means of transactional exchange of votes during focal elections-an electoral currency. Politicians use their control of public health facilities and services to secure votes while voters simultaneously use their vote as a leverage to gain access to these health facilities and services and improve its delivery in their communities. So while politicians use health to reinforce patron-client ties during elections, voters take advantage of its opportunities to improve their everyday life.

Leininger espoused that when studying cultures, researchers are likely to discover authentic and credible data when they are viewed by the participants as trusted friends. The Stranger to Trusted Friend Enabler was formulated to guide researchers in identifying indicators that a researcher has become the participants' trusted friend. This article presents my reflections on using Leininger's Stanger to Trusted Friend Enabler as a novice ethnonursing researcher. From my own experience, I have identified four hallmarks of a trusting relationship during fieldwork that correspond with the indicators of a trusting relationship identified by Leininger: (1) participants voluntarily share information about their culture and their personal experiences; (2) participants express concern for the researcher's welfare through their words and actions; (3) participants give the researcher a sense of community identity, such as a native name; and (4) participants suggest steps to further improve the trustworthiness of the study.

One of the limitations of the Stranger to Trusted Friend Enabler, however, is the fact that it only focuses on assessing the participants' trust towards the researcher. A successful ethnographic research requires mutual trust between the researcher and participants. From my experience in conducting an ethnonursing research, I have noted that aside from the participants' trust towards me, my trust towards them was also essential in obtaining rich and accurate data. Furthermore, the transition from being a stranger to a trusted friend is not a linear process in ethnonursing and in other types of ethnographic research. As a researcher transitions to become a trusted friend, he or she does not totally abandon his or her sense of alienation to the researched. The scientific nature of ethnography requires researchers to be a stranger and a trusted friend at the same time.

Due to poor preservation of human skeletons at most of archaeological sites, few specialists have carried out limited number of analysis of human bones and fossils in Korea. Worship of ancestor remains and poor development of bioarchaeology in the past may have prevented preservation and analysis of human bones. However, cases of extensive analysis with various methods, including DNA analysis, carbon isotope analysis, pathological analysis etc. have been increased very rapidly in recent years and make meaningful contribution to archaeological explanations of sites and ancient society. Development and rigorous application of various methodologies, in conjunction with related fields such as history and ethnography, to extensive analysis of human bone remains is highly recommendable even for the human remains excavated previously.
Anthropology, Cultural ; Carbon ; DNA ; Fossils ; Humans ; Korea ; Skeleton* ; Specialization

This study tried to the answer to the question : "How does the human communication happen between clinical nurse and patient?" To answer that, a micro-ethnographic research method was used and I performed field work at the orthopedic ward in one Korean metropolitan city. After analysis of interview data, observational data and field notes, I could understand that clinical nurse-patient communication performed for clinical decision making, providing patient education and emotional support. Prepared nurse communicate with patient more effectively, eventually can establish more trust relationship with patient. Conclusively I discussed about the way of nurse's skill acquisition, need of collaborative conference with doctor and nurse, and curriculum development to promote nurses's understanding of human.
Anthropology, Cultural ; Curriculum ; Decision Making ; Humans* ; Orthopedics ; Patient Education as Topic

PURPOSE: This study aimed to develop and evaluate a nursing educational program improving nursing professional's cultural competency in cancer prevention. METHODS: An eight-hour long educational program was developed based on several preliminary research projects, one ethnography and three quantitative projects, to identify the educational needs among nursing students and professionals in Korea. Thirty two nursing professionals were recruited for a one group pretest-posttest design. Three questionnaires were used to measure cultural nursing knowledge about cancer prevention, cultural competency and perceived importance of nurses' quality. RESULTS: After completing the educational program, the clinical nurses showed a significant change in the mean score of the cultural nursing knowledge about cancer prevention from 4.78±2.01 to 8.81±1.52 (t=-8.48, p<.001) and the level of the cultural competency from 72.47±8.96 to 83.59±8.61 (t=-6.16, p<.001). Clinical nurses' perception of 'Communication ability with patients and family members' changed from 6th to 2nd most importance but 'Having a passion for the patient care' remained the most important perceived factor of nurses' quality after completing the educational program. CONCLUSION: The educational program developed was effective in improving nursing professional's cultural competency in cancer prevention. However, it needs to be improved more to be culturally specific to multi-cultural clients.
Anthropology, Cultural ; Cultural Competency* ; Early Detection of Cancer ; Humans ; Korea ; Nursing ; Students, Nursing

PURPOSE: Global shortages in nursing and strong demand for nursing services provided Korean nurses with more overseas employment opportunities, especially in the developed countries such as the United States and Canada. The purpose of this study was to explore the ageing experiences of the Korean nurses dispatched to Germany in the 1960s and 1970s. METHODS: The researcher interviewed 10 Korean nurses living in four cities in Germany. Interviews were performed twice in January and July, 2010, and the data, in the form of field notes and interview transcripts, were analyzed using the Agar's (1980) ethnographic method. RESULTS: The ageing experiences of the participants can be summarized into three theme stages: coming upon old age, reluctantly realizing getting old, and finally accepting being old. The first stage is characterized by 'wiring money to homeland all throughout youth,' second 'still feeling like a stranger anywhere,' and finally 'burying homeland in heart.' CONCLUSION: The research findings not only suggest crucial materials for training prospective nurses overseas for their successful settlement, but also shed lights on related problems and solutions with ageing experience in overseas employment.
Anthropology, Cultural ; Canada ; Developed Countries ; Employment ; Germany ; Light ; Nursing Services ; United States

PURPOSE: This critical ethnography was performed to explore the experiences of nurses who are working with patients in an industrial disaster hospital. During the research process, I focused on the experiences of conflict in caring patients. METHODS: Data for the study came from 13 informants with their corresponding patients through interview and observation from March 2002 to February 2004. The data was examined line by line; then compared and contrasted based on a critical discourse analysis. RESULTS: Nurses' conflicts came from discrepancies of the world views from that of the patients. Such conflicts arose because of various issues as follows: Worker as an individual vs patients, nurse as young women vs the medical profession, hospital as an extended home vs health care setting, and hospitalization as a means to enhance work capacity vs a means of treatment. CONCLUSION: We need more study on the development of adaptive strategy for the nurses to overcome conflicts during their nursing career. Developing a nurses' and patient role intervention program is needed.
Anthropology, Cultural ; Delivery of Health Care ; Disasters ; Female ; Hospitalization ; Humans ; Nursing* ; Qualitative Research

The propose of the study is to try to support the practice of caring suitable for our cultural emotion by cognating the meaning of caring related to health which is melted in korean culture. Concrete purposes were as followings; to first, confirm the caring of civilian in Kangwon-do, to secondly search the caring in the traditional culture idea, and to thirdly present the conceptual frame about the caring. The methodology of this research is the ethnography to use the depth interview and the participative observation. The geographical area of this research was in Wichon-ri, Songsan- myon, Kangnung-shi, Kangwon-do. Study participants were, 6men and 18women, totally 24 persons. Their average age was 72.6 years old. The period of data collection was from January, 1998 to April, 1999, which original data became saturation. Data collection was done after accept allowance of the participants, their stories were recorded in cassettee, by the way of the Spradley analysis was applied and adjusted. The results which was analyized as domain, category and property were as following; First, the category was the life serving other persons, which is the for mind, the benefiting one, the comprehensive one, the respective one, on soon. Second, the category was the controling life, and its property was the moderate mind, that is, vegetables were tried to be fed moderately, pleasantly and comfortable. Thirdly, the category was the eagerness life, and the properties were diligent mind, and mind which accomplished the complete resposibility. Fourth, the category was a happy life, and the properties were positive mind, satisfying one, thankful one, one of their ancestors benefit, and supplicatory one. Fifth, the category was the accepting life, and the properties were the submissive mind, resign one. Sixth, the category was the joint life all together and the properties were the harmonized mind, and the mutual helping one. Seventh, the category was the ruling life, and the properties were the pure mind, the ones which controls the body, the mind, the nature; which could surely confirmed the source of the life that lived with the nature, the native idea of our people. Eighth, the category was the retaining life, and the properties were the inherits the native custom, and the one that keep public morals. According to the result of examining the caring in ethnography, the general caring was performed the conceptual frame about the caring which is related to health was found in the principle of consideration, harmony, compliance, and transcendence.
Anthropology, Cultural* ; Compliance ; Surveys and Questionnaires ; Gangwon-do* ; Humans ; Joints ; Korea* ; Morals ; Vegetables

This study was to find out the perception of toward death and caring behavior of lay parsons in one community : One Island in Pusan County, Chonbuk. The methodology of this study was ethnography. For this study, The fieldwork was conducted from October 1997 to July 1998. Data collected by in-depth interview and participant observations. The participants consisted of were 17 persons of both sexes. The key informants were four specific people. The result of this study is as follows; The people perceived two different kinds of death. Normal death, which means death from old age. The person was respected as an ancestor God and was believed to exist forever with their offspring. Abnormal death was regarded as negative, many had fears toward this king of death. The causes of abnormal death were supernatural phenomena and had absolute holy meanings. Whether death was good or bad, The death was not personal, but collective events as family or community affairs and was interpreted as death and birth for their offsprings. Funeral rites were family-centered and/or community-centered. The did normal procedures for normal deaths for abnormal deaths, there were many protective ceremonies(BuJungmagi : the prevention of the taboo of uncleanliness) for the remaining people. These ceremonies combined confucism and shamanism. Caring behavior for dying persons was ruled as community-centered, reciprocal and reality-centered principles.
Anthropology, Cultural ; Busan ; Funeral Rites ; Humans ; Jeollabuk-do ; Parturition ; Shamanism ; Taboo