Introduction: A gynecoloic qisu syndrome lasts for long time and shows signs of chronic khii bureldsen disease and causes a gynecological khii bureldsen disease at whole-body level. The disease often occurs in hospitals, and it is one of the main gynecological diseases in Mongolian traditional medicinal hospitals³. The problem of diagnosing and treating the disease with traditional medicine is the reason for the research. Methods: The documentary research method was used, and the main research materials were in Mongo- lian scripts of Ikh Yuteg Yondongombo, “Four Medical Tantras”², Luvsanchoympil “Jeduininkhor” ⁴, Disren Sanjaajamtsin “Khukh Binderiya” ⁵, “Pharmaceutical Formulation of Mongolian Medicine” ¹³ As auxiliary materials, Mongolian scripts of the Mongolian editions of Jigmeddanzinjamts “Tun- gagajad” ³, Yondongjamts “Treatment Booklet of Tibetan Medicine” ⁶, Jambalchoynkhor “Four Keys of the Sea of Charms” ⁷, Jigmeddanzanjamts “Courageous Treatment Concepts” ¹⁰, and Ishbaljir “Four Springs” ¹¹ were used.
At the meeting of the academic council of the Inner Mongolian National University, permission was obtained to conduct the research. Furthermore, since this research is documentary research, we have taken care not to violate the copyright by mentioning the name of the author of the book or work every time it is quoted. Conclusion Due to the improper food and drinks that increase khii /rlung/, gynecological khii bureldsen disease formation is caused by the longtime of untreated or incorrect treatment, and the disease develops slowly and chronically. As causes, conditions, pathophysiology, and differentiation between the causes of gynecological khii bureldsen diseases are similar in meaning, it shows that the ancient reports and works are related to each other.
In gynecological khii bureldsen disease, the selection of medicine with warm characteristics to suppress the rlung is based on the yin yang theory of Eastern philosophy which is the main method to suppress the cool characteristics of rlung.

Introduction: There is a sutra named “Detail explanatory of Ma la ya'i mystery and the giver everything wanted” (Ma la ya'i dka' 'grel 'dod pa 'jo ba) written by Mi'i nyi ma mthong ba don ldan, a Tibetan, which is considered as one of the undisputed ancient articles of Indian and Tibetan Medicines and to which Mongolian medical researchers in Mongolia and in Inner Mongolia, China haven't paid attention yet, so it is still not included in the scope of medical research work until now.
The sutra has an advantage that the place where the spring comes out is written in detail. Therefore, we now should thoroughly analyze the source place and features of the springs in order to convey a clear orderly understanding to future scholars by summarizing the research aligning it with traditional medical theory, and schematically mapping. Goal: To make clearer the scholars' views of the four mountains included in the book “Rsta b’ai rgyud” and its theoretical and other concepts, as well as to analyze and conclude the interrelationships and features of springs in Ma la ya'i mountain. Materials and Methods: In this research, I have studied the theory of Four mountains included in the book “Rsta b’ai rgyud” using the analyzing methods for original and source documents and summarized by the method of analysis and synthesis, as well as chosen the literature named “Detail explanation of Ma la ya'i mystery and the giver everything wanted” by sampling method and shown making sketch for the interrelations and features of springs by Hermeneutic method. Results: As descried by a person named Gyutog yontan mgonpo (Gyutog yontan mgonpo) in terms of Foreign, Domestic and Secret Medicine Palaces, and according to the relevant sutras and mantras that said about them, the springs have the ability to heal diseases with the participation of earth directions, flora and fauna around the mountain and other factors. The sketch was clearly shown for the springs. Conclusion I believe that the debates about the Medicine Palace are highly dependent on the chronology in which the researchers lived and their own traditional ways. Currently, the five explanatory manuscripts written through XII - XX centuries about Medicine Palaces and Springs in Ma la ya'i Mountain have been found, among which, specially, the section written about the springs in the sutra named “Detail explanatory of Ma la ya'i mystery and the giver everything wanted” is a big thick book that was made at the level of "Great Explanation" in terms of its content. Therefore, I consider that this literature has become a new cognitive valuables added to the modern research resource because the knowledge of springs was presented greatly in depth and detail in this paper work.

Introduction: Women’s disease slows down and becomes chronic, causing diseases that spread throughout the body and affect the organs. Objective: To compare and contrast the treatment of gynecological “Qisu” syndromes in previous reports. Methods: “Four medical tantras” and other sources were the main material. The article was written using search methods, comparison methods, and analysis-synthesis methods. The topic and methodology of the research was approved at the Inner Mongolia University for Nationalities. No conflict of interest. Conclusion
1. In the “Four medical tantras”, the general symptoms and each category of gynecological “Qisu” syndromes, the prescriptions for each treatment are described in detail, and the treatment is clearly written.
2. In the “Four medical tantras”, Lhantav, Durvun Rashaan, Khukh Binderiiya, Jiduininnor, and the Encyclopedia of Chinese Medicine /Mongolian Medicine/, the gynecological “Qisu” syndromes are described by each category, and the treatment prescriptions are analyzed and written in detail. In other sources, treatment is based on general symptoms. The treatment of gynecological “Qisu” syndromes includes 33 names of drugs medicines. In the general treatment gynecological “Qisu” syndromes in most of the reports, Chatsargana-17, Gishuune-6, 14, 17, Basberuu-7, Zomshin-4, 6, 7, Oyyu-13, Yaanag nukhur-13, Jonsh-11, Melreg tsetseg-7, Braisum-17, Rashnamjil, Dedbon-14, Agshirga-3, Jambrai-6 drugs are mentioned and the treatment of each category is coordinated with the condition.
3. Gynecological “Qisu” syndromes is a disease of the whole body characterized by the majority of blood and bile /mkhris pa/. Dispersing the disease with blood, the internal organs vascular diseases is damaged in a different way, and the blood characteristic is predominant, and the bile/mkhris pa/ is combined, internal organs vascular diseases.