Introduction: Due to the dhom zasal is Mongolian’s root medicine, it contains rich of nomadic historical knowdledge regarding traditional medicine. Although during the recent years, studies regarding scripts of dhom zasal have been conducting frequently and collecting and saving several number of dhom scriptures, there is lack of studies regarding their content. Therefore, we decided to conduct the current study to identify causes, conditions and evidences related to historical development of dhom zasal. Goal: We aimed to integrate and compare more than 20 studies in a range of title “Study regarding Script of traditional Mongolian medicine and its ingredients in Sutra of Black Dhom” Method: We conducted the study by using manuscripts, primary source methods, checklist method, historical comparative method and analysis synthesis method.
We have used following materials khukh khutsiin uvdis orshvoi, sutras of dhom, dhom related research papers, and books.
We took a permission to conduct the current study from the National University of Inner Mongolia and the study subject and methods were confirmed. Due to the study was conducted by historical source method, in each and every citation we took from scripts, we put the author’s name to not infringe any copyright. Results: Within in the study, we reviewed more than 20 Sutra of Dhom and from all the sutras, the sutra titled “khukh khutsiin uvdis orshvoi” attracted our attention inconsiderably due to the decree of Great Chinggis khan dedicated to Chaghatai khan was included in the script. Furthermore, the script was written in Mongolian script and it was studied not thoroughly as well as contains a wide range of information.
The decree in the sutra of Dhom is the historical, rare record which contains novel information related to traditional Mongolian medicine history. Although the exact issue date of decree is still unknown, while thinking back about the state status when the decree issued, it was assumed that could be issued during the time between 1226-1227 years. During this time, many of Sartuul nationalities, civilizations was highly developed and many therapists were working and Medicine was well developed in that time. Moreover, Chaghatai khan was introduced as a khan for a period of time, due to that he could aware of culture, and achievements of medicine of his country. Due to that the Great Chinggis khan could have sent a decree to Chaghatai khan to find an effective treatment method. But there was lack information regarding who got which disease and what medicine was needed. Therefore, they assumed that disease have occurred among soldiers who are the most significant part of guarding the state and sent therapeutic Dhoms according to most prevalent disease among soldiers. Conclusion We translated whole of sutra titled “Khukh khutsiin uvdis orshvoi” as an example due to the sutra contains wide range of information and was written in Mongolian script. Also, the decree of Great Chinggis khan was included in the sutra. Due to the reasons above, we have chosen the sutra from many others. Furthermore, we made an explanation regarding some of complicated words and dhoms were classified according to their dedicated disorders.

Introduction: The development of Mongolian Traditional Medicine has been closely related to the Indian Ayurvedic medicine in the beginning, and the history of Tibetan medicine since the late middle ages. Therefore, it was impossible to conduct a study without including the historical texts of Tibetan medicine within history of Mongolian Traditional medicine. The scientists from the Inner Mongolia Autonomous Region of the People's Republic of China included "Materia medica of Tara", "Materia medica of Manjushri", "Materia medica of Yuthog” in the traditional medicinal ancient scripture. However, in recent times, although it has been considered that the "Ocean of medicine names" scripture of Karmapa Rangjung Dorje (1284-1339), the 3rd incarnating lama of Buddhist Karmapa sect should be included in the ancient reference book of pharmacology of Traditional medicine, there is no study aimed to study the ancient medicine in detail. Due to that we aimed to study the ancient pharmacology reference book in detail. Goal: We aimed to clarify the hidden meaning, science or use of the names of raw materials in the fauna of the "Ocean of medicine names". Materials and Methods: We conducted the study by using manuscripts, primary source methods, checklist method, and analysis synthesis method. We have used following materials Ocean of medicine names and Beautiful eyed ornament. Results: Karmapa Rangjung Dorje's " Ocean of medicine names" was a novel written in the form of a narrative of the properties of 768 medicinal raw materials divided into 11 groups. When these 11 groups were divided into plant, animal, and mineral raw materials, the percentage of each was determined as following: plants 462 (60.2%), 130 (17%), 91, 127 (16.5%), 23 (3%), and 26 (3.3%) of these raw materials from plants, minerals, animals, raw materials, extracts and tincture, respectively.
Also, the fauna was divided into humans, large meat, meat products, bones, vital bones, horns, bile, feathers, hair, feces, oil, milk, yogurt, and others. We differentially counted them by 8 faunas of animals and identified 90 animals and 116 raw material types. Conclusion There are more than 1.5 million species of all kinds of animals in the world. Most of these are occupied by insects. Forests, mountains, steppes, deserts, oceans, rivers, farmlands, urban gardens, homes, and any part of the biosphere are bound to encounter animals.
Medicines of animal origin occupy a very important place in modern medicine. High biologically active hormones and enzymes are extracted from internal and external excretory glands of animals and used for treatment. Lungs, eyes, blood, and bile are valuable raw materials for medicine.