2.The Study on the Relations among Ego-identity, Stress, and Internet Addiction in High School Students.
Hee Sook KIM ; Yeon Hee CHOI ; Seong Ja YOO
Journal of Korean Academy of Psychiatric and Mental Health Nursing 2010;19(2):173-185
PURPOSE: The Purpose of this study is to investigate th relations among ego identity, stress, and internet addiction in high school students. METHODS: In order to get the data by self-questionnaire, 750 subject were selected from Aug. 20 to Aug. 31, 2008. The data was analyzed by percentage, mean, standard deviation, t-test, one-way ANOVA, Pearson's correlation coefficient, and multiple regression using SPSS/WIN 12.0 program. RESULTS: Ego identity scores were 39.54, stress scores were 64.68, internet addiction scores were 65.34. There were significantly negative correlations between ego identity and stress, between ego identity and internet addiction. But there was significantly positive correlation between stress and internet addiction. Multiple regression analysis revealed that the most powerful predictor of internet addiction was stress related to individual. CONCLUSION: The findings of study suggest that broad internet addiction and stress program should be provided to prevent problems of internet addiction.
Ego
;
Humans
;
Internet*
3.The Psychiatric Consideration on the Mind in the Treatise of Awakening Mahayana Faith.
Yeungnam University Journal of Medicine 1999;16(2):255-269
BACKGROUND: The author investigated the structural theory of the mind. the origin of psychopathology. the resolving stage of the psychopathology. and nature of the true mind in the human mind. METHODS: the author reviewed the "Awakening of Faith in the Mahayana"by Mamyung and "The Commentary on the Treatise of Awakening Mahayana Faith" and "Expository Notes on the Treatise of Awakening Mahayana Faith" by Wonhyo. RESULTS: The author of the Treatise insistod on bellieving the true mind in the human being. Also in the treatise, Alayavijnana explained the harmonized mind of the true mind and the ignorant mind. The ignorant mind as the source of fundamental ignorance. which results in peripheral ignorance arising from the ego in relation with the extenal world. Also, he explains the origin of ignorance and encourages to abandon the deep attachment to ignorance. The developing and resolving stages of ignorance are similar to the developing and resolving stage of psychopathology. CONCLUSION: The author insists on the psychiatric application of the mind theory in the "Awakening of Faith in the Mahayana", "The Commentary on the Treatise of Awakening Mahayana Faith". and "Expository Notes on the Treatise of Awakening Mahayana Faith". Also. the author encourages deep faith of the true human mind.
Ego
;
Humans
;
Psychopathology
4.Relationship between clinical improvement and ego strength of hospitalized alcoholics.
Seok Hwan LEE ; Jae Hwan KIM ; Jung Kug LEE
Journal of Korean Neuropsychiatric Association 1991;30(2):333-343
No abstract available.
Alcoholics*
;
Ego*
;
Humans
5.A study for ego functions in patients with hypochondriasis.
Joung Sook AHN ; Sang Hag PARK
Journal of Korean Neuropsychiatric Association 1991;30(3):558-568
No abstract available.
Ego*
;
Humans
;
Hypochondriasis*
6.Psychotherapeutic Significance of the Buddhist Thought of 'Not-self'(Anatta).
Hoon Dong CHOE ; Sung Woong SHIN
Journal of Korean Neuropsychiatric Association 2005;44(6):754-762
This article was conducted to understand the Buddhist doctrine of 'not-self' (anatta) in respect of psychotherapy. The author reviewed the earliest Buddhist canons (Nikayas) and extracted the thoughts of 'not-self'. The Buddhist self (or ego) is not equal to the recent psycological self (or ego). It is rather the systemic being than the single one, which is composed of 5 aggregates. 'Anatta' does not mean 'no self' but 'not-self'. Buddha regards that self or ego is not real but conceptual. The Buddhist doctrine of 'anatta' is based upon the theory of the dependent origination (paticcasamuppada). Buddhism and psychotherapy consent that one could be emancipated from sufferings not by belief, but by introspection. Just as the emotional insight may lead to the change of behavior and personality in psychotherapy, so the true insight to Enlightenment in Buddhism. The psychotherapeutic significance of 'not-self' implies both the recognition and extinction of the conscious and the unconscious adherence. Therefore psychotherapeutic analysis can be introduced into Buddhism and the meditative contemplation of 'paticcasamuppada' can be adopted by psychotherapy.
Buddhism
;
Ego
;
Psychotherapy
8.The Influencing Factors on the Ego Integrity of Elderly Living Alone.
Hyun Jeong JEONG ; Sook Hee YOON
Journal of Korean Academic Society of Nursing Education 2015;21(4):499-508
PURPOSE: This study was conducted in order to determine the extent of ego integrity and to confirm the association between the sense of ego integrity and integrated loneliness, social support, and social activities. METHODS: For this study, 146 elderly people participated. The data was analyzed with SPSS/WIN 21.0, using descriptive statistics, t-test, ANOVA, correlation analysis, and hierarchical regression analysis. RESULTS: In regards to differences between ego integrity according to general characteristics of subjects, there was a statistically significant difference in education (F=4.13, p=.007). In elderly living alone, ego integrity was significantly positive correlated with social support and social activities, but negative correlated with loneliness. These variables explained 43.2% of the sense of ego integrity. CONCLUSION: The study suggested that nursing programs and social activity programs designed to aid the elderly living alone must focus on reducing loneliness, as well as increasing social support and social activities, while taking education into consideration. Also, these programs should strive to build social support systems.
Aged*
;
Education
;
Ego*
;
Humans
;
Loneliness
;
Nursing
9.Dream Content Analysis of Koreans in Their Twenties Using Hall/Van de Castle System.
Sok Ha CHANG ; Heon Jeong LEE ; Leen KIM
Sleep Medicine and Psychophysiology 2004;11(2):89-94
OBJECTIVES: In the past, latent dreams were emphasized in the psychiatric field, but these days the interest in manifest dreams is increasing as ego psychology develops. Hall and Nordby proposed that there are similarities between manifest dreams and real life. The Hall/Van de Castle System is a method of dream content analysis, which considers both the quantitive and qualitive analytic aspects of manifest dreams. METHODS: The dreams of 232 males and females (M: F=127: 105; mean age=21.02.7) were collected through the Most Recent Dream Method. Collected data were analyzed using the Hall/Van de Castle System. RESULTS: Female subjects tended to be more detailed and meticulous in reporting their dreams. The dreams of male subjects showed a higher percentage in self-negativity (2=6.64, df=1, p=0.004), and the dreams of female subjects showed a higher percentage in group character (2=6.64, df=1, p=0.0099), dreamer-involved success (2=3.12, df=1, p=0.048), and good fortune (2=4.52, df=1, p=0.034). CONCLUSION: This study suggests the norm of dream content of Korean college students, and it presents the differences between Korean males and females, and between Korean college students and American college students. This study may contribute to further studies on dream content analysis.
Dreams*
;
Ego
;
Female
;
Humans
;
Male
;
Psychology
10.Effects of a Cinema Therapy-based Group Reminiscence Program on Depression and Ego Integrity of Nursing Home Elders.
Journal of Korean Academy of Psychiatric and Mental Health Nursing 2014;23(4):233-241
PURPOSE: The purpose of this study was to evaluate effects of a cinema therapy-based group reminiscence program on depression and ego integrity of elderly people in a nursing home. METHODS: A nonequivalent control group pretest posttest design was conducted. The participants were 45 elderly people from one nursing home, 23 in the experimental group, and 22 in the control group. They were recruited from a nursing home in G city. The cinema therapy program was provided for 90 minutes once a week for 10 sessions. Data were collected from June to August, 2013. Data were analyzed using the SPSS/WIN 20.0. RESULTS: After the intervention, the group who participated in the showed increased self-integrity (t=4.29, p<.001) and decreased depression (t=5.01, p<.001) compared to the control group. CONCLUSION: The findings of this study suggest that the group reminiscence program using the cinema as in this study is effective in increasing ego integrity and decreasing depression of elderly people in nursing homes.
Aged
;
Depression*
;
Ego*
;
Humans
;
Nursing Homes*