Professor Charles I. McLaren, MD (1) : His Life and Medical Philosophy.
- Author:
Sung Kil MIN
1
Author Information
1. Seoul Metropolitan Eunpyeong Hospital, Seoul, Korea. skmin518@yuhs.ac
- Publication Type:Review
- Keywords:
McLaren;
Psychiatry;
Missionary;
Korea;
Christian spirituality;
Humanitarian approach;
Severance
- MeSH:
Achievement;
Asian Continental Ancestry Group;
Australia;
Bible;
Bombs;
China;
Christianity;
Communism;
Consciousness;
Empathy;
Human Characteristics;
Humans;
Hyperthermia, Induced;
Internship and Residency;
Japan;
Korea;
Lectures;
Love;
Mental Disorders;
Mentally Ill Persons;
Military Personnel;
Missions and Missionaries;
Philosophy;
Philosophy, Medical;
Porphyrins;
Psychiatry;
Psychoanalysis;
Schools, Medical;
Spirituality;
Spouses;
Writing
- From:Journal of Korean Neuropsychiatric Association
2011;50(3):172-186
- CountryRepublic of Korea
- Language:Korean
-
Abstract:
Professor Charles I. McLaren (1882-1957) was an Australian Christian missionary and a professor of psychiatry in Korea. As the first psychiatrist from a Western country, he accomplished tremendous achievements in clinical, teaching and writing activities as well as in his missionary work. He graduated from the University of Melbourne in 1906 and, after residency training under Professor Dr. Sir Richard Stawell at the Royal Melbourne Hospital, he and his wife came to Korea in 1911. He practised medicine at Margaret Whitecross Paton Memorial Hospital in Chinju, Korea and later was appointed as a professor of psychiatry at the Severance Union Medical School in Seoul, Korea. He left Korea for a while to participate in WWII as a military doctor and he also once traveled to Vienna to learn new skills, including fever therapy and psychoanalysis. Because of his love for the Korean people, Dr. McLaren not only introduced into Korean society modern Western psychiatry and a humanitarian approach to patients with mental disorders, but he also practised medicine according to his own unique medical philosophy drawn from Christian spirituality and he educated Korean native students in psychiatry and Christianity. He and his wife also made efforts to improve old customs in Korean society. Because he argued against Japan's enforcement of emperor-worship, he had to resign from the Severance Medical College in 1939, and he returned to Chinju. Immediately after the bombing of Pearl Harbour, he was arrested, imprisoned, interned, and subequently expelled to Australia in 1942. In Melbourne, received wide press coverage and great controversy. He lectured widely and contributed to various professional and other publications, covering not only subjects in Christianity and medicine/psychiatry, but also his opinions about the war and Japan, communism and the White Australia policy. As a Christian me-dical doctor and scientist, he was interested in the "nature of man", the relationship or interaction between body (brain and/or material) and mind/spirituality, the origin of human consciousness in relation to time-space energy, the healing of disease, and the etiology of mental illness and spiritual treatment. He was passionate in his stated belief that God's Word applied to the whole spec-trum of human relationships, from personal to international, as well as to the natural world. Dr. McLaren kept his conservative Christian beliefs, but he respected traditional Asian philosophies. His thoughts and experiences were publically expressed through lectures, journals and books, not only in Korea but also in China and Australia. He was a man of compassion, courage and ceaseless intellectual activity, a pioneer of psychiatry and a lifelong explorer of the Bible. Korean psych-iatrists, who may feel confused by the many complicated new medical theories and advanced technologies, still find Dr. McLaren's simple and clear teachings on science, medicine, and human nature and his practice of caring for mental patients with a compassionate, humanitarian and Christian attitude a challenging example to emulate.
