Exploring the executive structure of the five emotions system in traditional Chinese medicine based on the theory of "harmony of body and spirit"
10.3969/j.issn.1006-2157.2024.03.007
- VernacularTitle:基于"形与神俱"理论探讨中医五神系统的执行结构
- Author:
Peng LIU
1
;
Yuhui KUANG
;
Qishu WU
;
Tiange ZHANG
;
Yueying WEI
;
Lu TIAN
Author Information
1. 天津中医药大学 天津 301617
- Keywords:
harmony of body and spirit;
five emotions;
executive structure;
xuanfu;
meridian;
five zang viscera
- From:
Journal of Beijing University of Traditional Chinese Medicine
2024;47(3):331-335
- CountryChina
- Language:Chinese
-
Abstract:
Taking " harmony of body and spirit" as the theoretical core in Huangdi Neijing and the functional nature and executive structure of the five emotions system as clues, this paper explores and analyzes the relevant theories of the five emotions system in ancient Chinese medicine literature. It is found that the five emotions system is a highly ordered and integrated collection of five functional states. It often resides in the five zang viscera, it operates between the meridians and the xuanfu through the elevation and movement of the qi, and it is the pivotal point for the operation of the qi and blood of the organism, the interactive conduction of information, and the unity of form, emotion, and qi. Therefore, this paper starts from the point of view of system science. It is proposed that the primordial spirit exercises control over the five emotions and the five emotions provide nutrition to the primordial spirit, and that the two are not " islands of information" but have a dynamic and hierarchical internal connection. The executive structure of the five emotions system, namely, the meridians, the xuanfu, and the five zang viscera, is the pivot, and it is recognized that the operation of the five emotions system is a process with self-organizing characteristics and orderly and eternal motion. We think of the qi, blood, ying, and essence as the basis of occurrence, the meridian as the execution channel, and the xuanfu as the place for the spiritual mechanism to enter and exit; the five zang viscera serve as a dwelling place, and ministerial fire serves as the source of energy. This paper serves as reference for future research related to the executive structure of the five emotions system of traditional Chinese medicine.
